### Core Meaning & Semantic Range
The Hebrew word **bâchîyr**, represented by `{{H972}}`, means **select; choose, chosen one, elect**. It appears **13 times** across **13 unique verses** in the Bible. The term signifies individuals or groups specifically selected by God for a divine purpose, a special relationship, or a particular inheritance.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H972}}` is used to identify key figures and the nation of Israel as divinely selected. It is applied to the messianic servant, described as God's **elect** `{{H972}}`, in whom His **soul** `{{H5315}}` **delighteth** `{{H7521}}` [[Isaiah 42:1]]. God establishes a **covenant** `{{H1285}}` with **David** `{{H1732}}`, His **chosen** `{{H972}}` [[Psalms 89:3]]. The term also applies to Israel as a whole, referred to as "my **people** `{{H5971}}`, my **chosen** `{{H972}}`" [[Isaiah 43:20]] and the **children** `{{H1121}}` of **Jacob** `{{H3290}}`, his **chosen** `{{H972}}` [[Psalms 105:6]]. Even Moses is identified as God's **chosen** `{{H972}}` who stood in the breach to turn away His wrath [[Psalms 106:23]].
### Related Words & Concepts
Several related words help clarify the identity and role of the chosen:
* `{{H5650}}` **ʻebed** (a servant): This word is frequently paired with `{{H972}}`, emphasizing that the chosen are called to serve God's purposes. This is seen in references to "my **servant**...mine **elect**" [[Isaiah 42:1]] and "**Israel** `{{H3478}}` mine **elect**" [[Isaiah 45:4]].
* `{{H3478}}` **Yisrâʼêl** (Israel): As the primary recipient of this title, Israel is identified as God's **elect** `{{H972}}` and His **servant** `{{H5650}}`, called by **name** `{{H8034}}` [[Isaiah 45:4]].
* `{{H1285}}` **bᵉrîyth** (covenant): The status of being chosen is often formalized through a covenant, a compact that defines the relationship and promises between God and His chosen [[Psalms 89:3]].
* `{{H2233}}` **zeraʻ** (seed): The concept of being chosen is tied to lineage and posterity, as God promises to bring forth a **seed** out of **Jacob** `{{H3290}}` and calls the **seed** of **Abraham** `{{H85}}` His chosen ([[Isaiah 65:9]], [[Psalms 105:6]]).
### Theological Significance
The theological weight of `{{H972}}` is significant, establishing a foundation for the doctrine of election.
* **Divine Sovereignty:** The act of choosing originates entirely with God. He calls Israel His **elect** `{{H972}}` for His own purposes [[Isaiah 45:4]] and makes a **covenant** `{{H1285}}` with His **chosen** [[Psalms 89:3]], demonstrating His sovereign initiative.
* **Purpose and Inheritance:** Those who are chosen are set apart for a specific function and destiny. God's **elect** `{{H972}}` are promised they will **inherit** `{{H3423}}` the land and enjoy the work of their hands ([[Isaiah 65:9]], [[Isaiah 65:22]]). The chosen servant is appointed to bring judgment to the **Gentiles** `{{H1471}}` [[Isaiah 42:1]].
* **Relational Intimacy:** Being chosen implies a unique relationship of divine favor and joy. God's **soul** `{{H5315}}` **delighteth** `{{H7521}}` in His **elect** [[Isaiah 42:1]]. The deliverance of His people is described as bringing forth His **chosen** `{{H972}}` with **joy** `{{H8342}}` and **gladness** `{{H7440}}` [[Psalms 105:43]].
### Summary
In summary, `{{H972}}` is a crucial term that defines the relationship between God and those He has set apart. It is not merely a label but a declaration of divine purpose, sovereign grace, and covenantal promise. From individuals like David and Moses to the nation of Israel and the messianic servant, the concept of the "chosen one" is central to understanding God's redemptive work and His unwavering commitment to His people.
TRV