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H927

בְּהַל

bᵉhal /be-hal'/ Ask about this word
(Aramaic) corresponding to בָּהַל
to terrify, hasten
in haste, trouble.

Word Study

In depth

A plain-language study of bᵉhal — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Aramaic word bᵉhal, represented by H927, denotes a state of being terrified or troubled, and can also mean to hasten or act in haste. It appears 11 times across 10 unique verses in the Bible, exclusively within the book of Daniel. Its usage captures both the internal turmoil of a troubled mind and the external urgency of a sudden action.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H927 consistently describes the reactions of individuals, particularly powerful kings and the prophet Daniel, to supernatural revelations or crises. When King Belshazzar sees the writing on the wall, his thoughts troubled him Daniel 5:6 and he was greatly troubled Daniel 5:9. Similarly, Daniel's own cogitations troubled him after receiving a vision Daniel 7:28. The word also signifies swift movement in response to a startling event, as when Nebuchadnezzar "rose up in haste" after seeing a fourth figure in the fiery furnace Daniel 3:24, or when King Darius went "in haste" to the lions' den Daniel 6:19.

Related Words & Concepts

Several related Aramaic words provide context for the distress and alarm indicated by H927:

  • H1763 dᵉchal (to fear, be formidable): This word highlights the source of the trouble. Nebuchadnezzar saw a dream which made him afraid Daniel 4:5, and a prophetic beast is described as dreadful Daniel 7:7.
  • H7476 raʻyôwn (mental conception; cogitation, thought): This is what is often affected by H927. A king's thoughts troubled him Daniel 5:6, and Daniel's own cogitations much troubled him Daniel 7:28.
  • H2122 zîyv (brightness, countenance): This shows the visible, physical effect of being troubled. When King Belshazzar was troubled, his countenance was changed in him Daniel 5:9. Daniel also notes that his countenance changed when he was troubled by his thoughts Daniel 7:28.

Theological Significance

The theological weight of H927 is tied to its depiction of the human response to divine power and revelation.

  • Reaction to Divine Intervention: The word is used to show how divine visions and acts cause profound alarm, even in the most powerful earthly rulers. It underscores that encounters with the supernatural are not serene but deeply troubling, as seen when the visions of Daniel's head troubled him Daniel 7:15.
  • Mental and Emotional Distress: The trouble described is deep and internal. The repeated phrase "thoughts troubled him" (Daniel 4:19, Daniel 5:6) illustrates that divine messages unsettle the mind and spirit, causing visible distress and fear.
  • Urgency in Response to God: The dual meaning of "hasten" signifies that divine events demand immediate attention and action. Arioch bringing Daniel before the king in haste Daniel 2:25 reflects the urgency of interpreting God's message.

Summary

In summary, H927 is a specific and powerful Aramaic term used in Daniel to convey a dual concept. It captures the severe mental and emotional distress that results from witnessing divine power, and it also describes the urgent, hurried reaction that such events demand. Its usage vividly illustrates the unsettling and compelling nature of God's interventions in human affairs, showing how both prophets and kings are shaken by revelations beyond their control.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 11 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Pael Imperfect 3rd Plural Masculine
  • Hothpaal Infinitive Construct
  • Hitpaal Participle Singular Masculine Absolute
  • Pael Imperfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Pael
The Aramaic intensive stem — counterpart of Hebrew Piel.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

10 verses, all in Daniel — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.