### Core Meaning & Semantic Range
The Hebrew word **tiklâh**, represented by `{{H8502}}`, conveys the idea of **completeness; perfection**. It is an exceedingly rare term in scripture, appearing only **1 time** in **1 unique verse**. Its singular use serves to make a profound theological statement about the nature of God's law in contrast to earthly limitations.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{H8502}}` is in [[Psalms 119:96]], where the psalmist declares, "I have seen an end of all **perfection**." In this context, **perfection** is presented as something finite and observable, a standard that has a limit or boundary. The verse immediately contrasts this with the law of God, which is described as limitless, thereby highlighting the insufficiency of any worldly or human concept of completeness when compared to the divine standard.
### Related Words & Concepts
The context of [[Psalms 119:96]] links `{{H8502}}` to several other key terms:
* `{{H7093}}` **qêts** (an extremity; end): This word is used in direct connection with **perfection**, establishing its finitude. It is used elsewhere to describe things that have a conclusion, or in some cases, to assert that something has no **end**, as in the promise of unending peace for David's kingdom [[Isaiah 9:7]].
* `{{H4687}}` **mitsvâh** (a command, whether human or divine): This is what stands in contrast to the limited nature of **perfection**. Obedience to God's **commandments** is a central theme, often tied to blessings and life [[Deuteronomy 28:1]].
* `{{H7342}}` **râchâb** (roomy, in any (or every) direction; broad, large): This adjective describes God's commandment as expansive and without limit. This same word is used to describe walking at liberty [[Psalms 119:45]], connecting the breadth of God's law with freedom.
* `{{H7200}}` **râʼâh** (to see, literally or figuratively): The psalmist has **seen**, or perceived, the limits of perfection. This word often implies more than just physical sight, suggesting a deep understanding or experience, as when the LORD **seeth** not as man sees, but looks on the heart [[1 Samuel 16:7]].
### Theological Significance
The theological weight of `{{H8502}}` is derived entirely from its unique placement in scripture.
* **The Limit of Worldly Perfection:** The term is used to assert that everything considered complete or perfect by human standards has an observable end. It serves as a declaration of the ultimate finitude of all created things and concepts.
* **The Infinite Standard of God's Law:** By contrasting finite **perfection** with the "exceeding broad" commandment of God, the verse elevates God's law as the only truly limitless and perfect standard.
* **Spiritual Insight:** The use of "I have seen" `{{H7200}}` frames this contrast as a moment of profound spiritual insight, where the speaker realizes the inadequacy of all else in comparison to God's word.
### Summary
In summary, `{{H8502}}` **tiklâh** is a term whose significance comes from its rarity. Its single appearance in [[Psalms 119:96]] serves as a powerful pivot point in the verse, establishing a crucial theological contrast. It defines the boundaries of earthly "perfection" in order to magnify the boundless, infinite, and liberating nature of God's divine commandment.
TRV