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שָׂשׂוֹן

sâsôwn /saw-sone'/ Ask about this word
or שָׂשֹׂן; from שׂוּשׂ; cheerfulness; specifically, welcome
gladness, joy, mirth, rejoicing.
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Core Meaning & Semantic Range

The Hebrew word sâsôwn, represented by H8342, refers to cheerfulness, gladness, joy, mirth, and rejoicing. It appears 22 times across 22 unique verses in the Bible. This term signifies a profound gladness that often stems from divine action or presence and is frequently positioned as the direct replacement for mourning and sorrow.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H8342 is used to describe joy that is both given and taken away by God. Its removal is a sign of judgment, as when God promises to "cause to cease from the cities of Judah... the voice of mirth" (Jeremiah 7:34, Jeremiah 16:9). Conversely, its restoration is a hallmark of salvation and divine favor. The Lord promises to give the "oil of joy for mourning" Isaiah 61:3 and to "turn their mourning into joy" Jeremiah 31:13. This joy is also found in God's word, which becomes "the joy and rejoicing of mine heart" Jeremiah 15:16, and in His salvation Psalms 51:12.

Related Words & Concepts

Several related words expand upon the concept of joy and gladness:

  • H8057 simchâh (blithesomeness or glee): This word is frequently paired with sâsôwn to express a full and complete state of joy. It is used to describe the "voice of joy, and the voice of gladness" that will return to the land Jeremiah 33:11 and the gladness the Jews experienced along with light and honour Esther 8:16.
  • H1523 gîyl (to be glad, joy, be joyful, rejoice): This verb describes the action of rejoicing, often in response to God's work. The psalmist declares his heart shall rejoice in God's salvation Psalms 13:5, and God himself will joy over his people with singing Zephaniah 3:17.
  • H7440 rinnâh (shout of joy or grief): This term denotes the audible expression of intense emotion. The redeemed of the LORD are prophesied to return to Zion with singing and obtain gladness and joy Isaiah 51:11. It is the joy that comes in the morning after a night of weeping Psalms 30:5.

Theological Significance

The theological weight of H8342 is significant, framing joy as a spiritual condition directly connected to one's relationship with God.

  • Divine Source of Joy: True joy is presented not as a human achievement but as a gift from God. Believers are to draw water with joy from the wells of salvation Isaiah 12:3, and it is found in God's word Jeremiah 15:16. The plea to "Restore unto me the joy of thy salvation" highlights its origin in and dependence on God Psalms 51:12.
  • Joy as a Sign of Restoration: The presence of sâsôwn is a definitive mark of God's redemptive work. It is promised to those who mourn in Zion Isaiah 61:3 and to the redeemed who will return, at which time sorrow shall flee away (Isaiah 35:10, Isaiah 51:11). The fasts of Judah are prophesied to become occasions for joy and gladness Zechariah 8:19.
  • Absence of Joy as Judgment: The withdrawal of joy and mirth serves as a stark depiction of divine judgment. This is seen when joy withers from the land because the harvest fails Joel 1:12 and when the celebratory voices of bride and bridegroom are silenced due to desolation (Jeremiah 7:34, Jeremiah 25:10).

Summary

In summary, H8342 is far more than a simple feeling of happiness. It is a profound cheerfulness and gladness rooted in God's saving acts and promises. Its presence is a key indicator of divine blessing and restoration, while its absence is a solemn token of judgment. This word illustrates the biblical principle that genuine, lasting joy is a spiritual state that ultimately finds its source in God himself.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 22 occurrences, inflected in 2 grammatical forms.

  • Singular Masculine Absolute 20×
  • Singular Masculine Construct
Singular
One.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 22 verses across 6 books. Most frequent in Jeremiah (7 verses).

2
Esther
5
Psalms
6
Isaiah
7
Jeremiah
1
Joel
1
Zechariah

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