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שָׂרָה

Sârâh /saw-raw'/ Ask about this word
the same as שָׂרָה
Sarah, Abraham's wife
Sarah.
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Core Meaning & Semantic Range

The Hebrew word Sârâh, represented by H8283, is the proper name Sarah, the wife of Abraham H85. It appears 38 times across 32 unique verses. Her name was changed by God from Sarai H8297 as part of a covenant promise Genesis 17:15. As a key matriarch, her life is foundational to the story of God's covenant with Abraham and the lineage of Isaac H3327.

The name H8283 Sârâh, meaning "princess" or "noblewoman," is derived from the common Hebrew root H8269 (sar, prince, chief) and its feminine form H8282 (sârâh, princess). This etymological connection underscores the profound significance of God's renaming of Sarai H8297 to Sarah, transforming her identity from merely "my princess" (Sarai) to "a princess" or "the princess" for many nations, as explicitly stated in the covenant promise Genesis 17:15. This change elevates her status beyond a personal title to a universal one, reflecting her destined role as a foundational matriarch through whom kings and peoples would come.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H8283 is central to the fulfillment of God's promise to Abraham H85. Despite being old H2205 and past the age of childbearing Genesis 18:11, God promised that Sarah would have a son H1121 Genesis 18:10. Her initial reaction was laughter H6711 in disbelief Genesis 18:12, but God affirmed his promise was not too hard H6381 for Him Genesis 18:14. Sarah conceived H2029 and bore H3205 Isaac H3327 in her old age H2209, just as God had spoken H1696 Genesis 21:2. Her story also includes complex family dynamics, such as her relationship with her handmaid H8198 Hagar H1904 Genesis 25:12 and her death and burial H6912 in Hebron H2275 (Genesis 23:2, Genesis 23:19).

The biblical narrative frequently places H8283 Sarah in direct proximity to divine revelation and covenantal action. For instance, when the three heavenly visitors appeared to Abraham, Sarah was actively involved in preparing food, as Abraham "hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth" Genesis 18:6. She was present within the tent when the promise of a son was reiterated by the LORD, hearing it directly from "the tent door, which was behind him" Genesis 18:10, a detail that highlights her personal engagement with the divine promise, leading to her initial, very human, laughter and subsequent denial Genesis 18:15. Furthermore, her authoritative role within the household is underscored when God instructs Abraham to "hearken unto her voice" in the matter concerning Hagar and Ishmael Genesis 21:12, demonstrating her significant influence in shaping the family's future in alignment with God's plan.

Related Words & Concepts

Several related words illuminate the narrative surrounding Sarah:

  • H8297 Sâray (dominative; Sarai, the wife of Abraham): This was Sarah's original name before God changed it as a sign of his covenant Genesis 17:15. The change signifies a new identity and purpose within God's plan.
  • H1121 bên (a son (as a builder of the family name)): The promise of a son is the central theme of Sarah's story. The miraculous birth of Isaac H3327 fulfilled God's promise to make Abraham the father of nations through her Genesis 17:19.
  • H6711 tsâchaq (to laugh outright (in merriment or scorn); by implication, to sport): This word captures Sarah's initial human response of disbelief upon hearing she would bear a child in her old age Genesis 18:12. It is also connected to the joy she expressed after Isaac's birth Genesis 21:6.
  • H8269 sar (prince, chief): This masculine noun is the root from which the feminine H8282 (sârâh, princess) is derived, directly informing the meaning of H8283 Sarah. The name change from Sarai H8297 to Sarah thus signifies her elevated status as a "princess" in the broader, covenantal sense, destined to be the mother of nations.

Theological Significance

The theological weight of H8283 is significant, establishing key principles of God's relationship with His people.

  • Fulfillment of Divine Promise: Sarah's story is a testament to God's faithfulness. The LORD H3068 visited H6485 her and did unto her exactly as he had spoken H1696, fulfilling his promise of a son against all natural odds Genesis 21:1.
  • God's Power over Nature: The birth of a son to Sarah when she was ninety H8673 years old Genesis 17:17 demonstrates that nothing is too hard H6381 for God Genesis 18:14. It is a clear act of divine intervention that overrides human limitation.
  • Matriarch of the Covenant: Along with Abraham, Sarah is presented as a foundational ancestor of the covenant people. The prophet Isaiah points to her as the mother from whom the nation was bare H2342, a source of blessing and identity Isaiah 51:2. God establishes his everlasting covenant H1285 through her son, Isaac Genesis 17:19.
  • Divine Protection of the Covenant Line: Sarah's story demonstrates God's active and direct intervention to protect the integrity of the covenant line. When Abraham H85 presented Sarah H8283 as his sister to Abimelech king of Gerar, God himself intervened, "For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife" Genesis 20:18. This divine action safeguarded the matriarch and, by extension, the purity of the lineage through which the promised H3327 Isaac would come, ensuring the covenant's continuation against human deceit and potential defilement.

Summary

The Hebrew word H8283 Sârâh designates the pivotal matriarch, Sarah, wife of Abraham H85. Her identity is profoundly shaped by God's sovereign act of renaming her from Sarai H8297 to Sarah Genesis 17:15, a name signifying "princess" or "noblewoman," derived from the root H8269 (sar, prince). This new name reflects her divinely ordained status as the mother of nations, indicating her elevated role beyond a personal title to a foundational figure in God's redemptive plan.

Sarah's narrative is inextricably linked to the miraculous fulfillment of God's covenant promise. Despite her advanced age of "ninety years old" Genesis 17:17 and her initial laughter H6711 of disbelief upon hearing the promise of a son Genesis 18:12, she conceived and bore H3327 Isaac, just as the LORD had spoken Genesis 21:2. Her direct involvement in the divine encounter, hearing the promise firsthand Genesis 18:10, and her later authoritative role in the family, affirmed by God himself Genesis 21:12, underscore her active participation in the unfolding covenant history.

The theological significance of H8283 Sârâh is multifaceted. She stands as a testament to God's unwavering faithfulness and power over natural limitations, as the birth of Isaac H3327 against all odds demonstrates that "Is any thing too hard for the LORD?" Genesis 18:14. Furthermore, her story highlights God's active protection of the covenant line, as seen in His intervention to preserve Sarah's purity during the Abimelech incident Genesis 20:18. Ultimately, Sarah is presented as a foundational matriarch of the covenant people, a source from whom the nation was "bare" Isaiah 51:2, making her a powerful symbol of God's enduring commitment to His promises, even through human doubt and frailty.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 38 occurrences, inflected in 1 grammatical form.

  • Proper Feminine 38×
Feminine
Feminine grammatical gender.
Proper
A proper name.

Theographic Context

Biblical Distribution

Appears in 32 verses across 2 books. Most frequent in Genesis (31 verses).

31
Genesis
1
Isaiah

Verse Explorer

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