Skip to content
H8237

שַׁפְרוּר

shaphrûwr /shaf-roor'/ Ask about this word
from שָׁפַר
splendid, i.e. a tapestry or canopy
royal pavilion.

Word Study

In depth

A plain-language study of shaphrûwr — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word shaphrûwr, represented by H8237, denotes a royal pavilion. This term, meaning a splendid tapestry or canopy, is exceptionally rare, appearing only 1 time in 1 unique verse in the entire Bible. Its significance is therefore entirely derived from its singular, powerful context.

Biblical Occurrences & Contextual Analysis

The sole appearance of H8237 is in a prophecy recorded in Jeremiah 43:10. The LORD H3068 of hosts H6635, the God H430 of Israel H3478, declares that He will send H7971 and take H3947 Nebuchadrezzar H5019, the king H4428 of Babylon H894, whom He explicitly calls "my servant" H5650. In a symbolic act of judgment, God states He will set H7760 the king's throne H3678 upon stones that the prophet had hidden H2934. The prophecy culminates with the statement that Nebuchadrezzar "shall spread H5186 his royal pavilion H8237 over them," signifying the establishment of his dominion.

Related Words & Concepts

Several related words from this passage illuminate the meaning and context of this divine judgment:

  • H3678 kiççêʼ (throne): Defined as a seat of authority, often canopied. God establishes the throne H3678 of Nebuchadrezzar Jeremiah 43:10, just as He has His own throne H3678 in the heavens Isaiah 66:1 and establishes David's throne H3678 in a promise of peace Isaiah 9:7.
  • H5019 Nᵉbûwkadneʼtstsar (Nebuchadnezzar): The king H4428 of Babylon H894 who acts as God's instrument. He is described as God's servant H5650, sent to bring judgment against Israel Jeremiah 25:9 and other nations.
  • H5186 nâṭâh (spread): A verb meaning to stretch or spread out. It is used to describe Nebuchadrezzar spreading his pavilion Jeremiah 43:10, but it is also used to describe God's creative power in stretching out the heavens Isaiah 42:5 and His redemptive power in His outstretched H5186 arm Jeremiah 27:5.
  • H5650 ʻebed (servant): The title God gives to Nebuchadrezzar Jeremiah 43:10, placing the conqueror's actions under divine authority. This same title is used for Jacob Isaiah 44:2 and the prophets Amos 3:7, highlighting God's ability to use anyone to fulfill His purpose.

Theological Significance

The theological weight of H8237 is demonstrated entirely through its context within God's sovereign plan.

  • Divine Sovereignty over Nations: The spreading of the royal pavilion is not an act of human will alone. It is the direct fulfillment of God's word, showing that He sends H7971 and sets H7760 up foreign kings like Nebuchadrezzar H5019 to accomplish His purposes Jeremiah 43:10. The LORD H3068 turns the king's heart as He wills Proverbs 21:1.
  • Judgment through a Foreign Agent: The royal pavilion H8237 symbolizes the dominion of Babylon H894 over the land as an act of divine judgment. By calling the pagan king "my servant" H5650, God H430 reveals His absolute control over history, using even an enemy of Israel H3478 to execute His plan Jeremiah 25:9.
  • Tangible Symbol of Conquest: The act of Nebuchadrezzar spreading H5186 his splendid canopy over a specific, designated place marks the physical and undeniable establishment of God's declared judgment. The pavilion is a visible sign that authority has been transferred, just as God said H559 it would be.

Summary

In summary, H8237 shaphrûwr is far more than a simple term for a tapestry or canopy. Though used only once, its placement in Jeremiah 43:10 makes it a profound symbol of God's absolute sovereignty. The royal pavilion represents the authority of a foreign power, but one that is explicitly sent and established by the LORD of hosts. It illustrates how God can use any person or power as His "servant" to carry out His divine judgment and purpose on earth.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Jeremiah — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.