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H8146

שָׂנִיא

sânîyʼ /saw-nee'/ Ask about this word
from שָׂנֵא
hated
hated.

Word Study

In depth

A plain-language study of sânîyʼ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word sânîyʼ, represented by H8146, is a specific term that means hated. Derived from the root verb שָׂנֵא H8130, meaning "to hate," this adjectival form appears only 1 time in a single verse in the Bible. Its sole usage occurs within a specific legal context concerning family inheritance.

Biblical Occurrences & Contextual Analysis

The single appearance of H8146 is in a law that governs domestic relationships and inheritance rights. Deuteronomy 21:15 presents a scenario where a man H376 has two H8147 wives H802, one beloved H157 and the other hated H8130. The law anticipates the potential for conflict by stipulating that if the firstborn H1060 son H1121 belongs to the wife who was hated H8146, his birthright cannot be denied. This context uses sânîyʼ to describe the status of the wife, directly linking the emotion of being hated to a matter of legal protection.

Related Words & Concepts

Several related words provide a fuller picture of the dynamics at play in this passage:

  • H8130 sânêʼ (to hate): The root verb from which sânîyʼ is derived. It defines the core action of hate. The Bible contrasts this with love, stating that a father who spares the rod hateth his son Proverbs 13:24, while also commanding believers to hate evil Psalms 97:10.
  • H157 ʼâhab (to have affection for): This is the direct antonym of sânêʼ, used in Deuteronomy 21:15 to describe the "beloved" wife. It is a central term in scripture, used in the command to love the LORD with all one's heart Deuteronomy 6:5.
  • H1060 bᵉkôwr (firstborn; hence, chief): This term is central to the legal ruling. The status of the firstborn carried significant rights and responsibilities, which this law protects. The importance of the firstborn is a recurring theme, seen in the Passover judgment Exodus 12:29 and in God referring to Ephraim as His firstborn Jeremiah 31:9.
  • H1121 bên (a son): The object of the legal protection is the son. The word is fundamental to lineage and covenant, as seen in the call for God's people to teach the commandments to their sons and their sons' sons Deuteronomy 4:9.

Theological Significance

The theological significance of H8146 is rooted in the legal principle it helps to establish.

  • Impartial Justice: The law in Deuteronomy 21:15 ensures that a father's personal favoritism—loving one wife and hating another—does not subvert the established legal rights of his children. Justice must prevail over personal feelings.
  • Protection for the Vulnerable: By safeguarding the inheritance of the son of the hated H8146 wife, the law provides protection for a child who would be in a socially and emotionally vulnerable position within the family structure.
  • Upholding Divine Order: The passage demonstrates that human relationships, with their potential for strife and favoritism, are subject to divine standards of fairness. The rights of the firstborn H1060 are a matter of established order, not to be undone by a husband's emotional preference.

Summary

In summary, sânîyʼ H8146 is a highly specific term for hated whose single use carries significant weight. Its appearance in Deuteronomy 21:15 is crucial for establishing a legal precedent that champions impartial justice and protects the vulnerable. The word highlights a key biblical principle: that divine law is meant to regulate human emotion and ensure that foundational rights, such as the birthright of a firstborn son, are upheld regardless of whether he is the child of a beloved or a hated wife.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • שְּׂנִיאָה

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Deuteronomy — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.