Word Study for H7997 (שָׁלַל)

shâlal /shaw-lal'/ Ask about this word

Roota primitive root

Meaningto drop or strip; by implication, to plunder

KJV usagelet fall, make self a prey, (make a, (take)) spoil.

Idioms & phrasesidiom of purpose

Word Study

In depth

A plain-language study of shâlal — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word shâlal, represented by H7997, is a primitive root primarily meaning to drop or strip. By implication, its most common usage is to plunder or take spoil. Appearing 16 times across 12 unique verses, its meaning ranges from the violent act of plundering in warfare to the idiomatic sense of making oneself a prey or letting something fall on purpose.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H7997 is frequently used in the context of divine judgment and warfare. God commissions nations to act as instruments of His wrath, as in Isaiah 10:6, where He sends a nation "to take the spoil, and to take the prey." The term also carries a principle of reciprocity; those who plunder will themselves be plundered. This is explicitly stated in Habakkuk 2:8: "Because thou hast spoiled many nations, all the remnant of the people shall spoil thee." In a striking contrast, the word is used to describe a gentle act of provision in Ruth 2:16, where Boaz instructs his workers to "let fall... some of the handfuls of purpose for her." In a more figurative sense, it can describe the vulnerability of the righteous in a wicked world, where one who departs from evil "maketh himself a prey" Isaiah 59:15.

Related Words & Concepts

Several related words clarify and expand upon the concept of plundering:

H7998 shâlâl (booty; prey, spoil): This is the noun form derived from the same root. It refers to the actual plunder or booty taken and is often the direct object of its verbal counterpart, as in the command to "take H7997 a spoil H7998" Ezekiel 38:12.
H962 bâzaz (to plunder): This verb is frequently used in parallel with H7997 to describe the comprehensive act of robbing and spoiling an enemy. For example, God declares that the wages for Nebuchadrezzar's army would be to "take H7997 her spoil, and take H962 her prey" Ezekiel 29:19.
H957 baz (plunder; booty, prey, spoil(-ed)): This noun, often paired with H7998, refers to the prey or plunder taken in conflict. The combination emphasizes the totality of what is seized, as seen in the plan to "take H7997 a spoil H7998, and to take H962 a prey H957" Isaiah 10:6.

Theological Significance

The theological significance of H7997 is evident in several key themes:

Divine Sovereignty: The act of plundering is not depicted as random chaos but often as an action under God's sovereign control. He can send a nation to spoil another as a form of judgment Isaiah 10:6 or give a nation's wealth as "wages" for an army Ezekiel 29:19.
Reciprocal Justice: A clear principle is established that those who live by plundering will eventually be plundered themselves. God promises that those who spoil His people will in turn be spoiled Ezekiel 39:10 and that "all that spoil her shall be satisfied" Jeremiah 50:10.
Benevolent Provision: The unique usage in the book of Ruth reveals another dimension of the word. The command to purposefully "let fall" handfuls of grain for Ruth to glean uses H7997 to describe an intentional act of kindness and hidden provision Ruth 2:16.
Consequences of Power: The word is also applied to the powerful who are brought low, as "The stouthearted are spoiled" Psalms 76:5, demonstrating that no human strength is secure from being stripped away.

Summary

In summary, H7997 shâlal carries a meaning far deeper than simple looting. It is a term that encompasses divine judgment, the consequences of national sin, and the outworking of justice. While most often associated with the violent stripping of assets during war, its application can range from the downfall of the mighty to the vulnerability of the righteous. The stark contrast between its use in the context of military conquest Habakkuk 2:8 and its use in a quiet act of grace Ruth 2:16 reveals the remarkable breadth of this Hebrew word.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 16 occurrences, inflected in 10 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

שְׁלֹל
שָׁלְלוּ
שֹׁלְלֶי
מִשְׁתּוֹלֵל
אֶשְׁתּוֹלְלוּ
שָׁלַל
תָּשֹׁלּוּ
יְשָׁלּוּ
שֹּׁלְלִים
שַׁלּוֹתָ

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 12 verses across 7 of the 39 books. Most frequent in Ezekiel (5 verses); never once in the other 32.

Ruth

Psalms

Isaiah

Jeremiah

Ezekiel

Habakkuk

Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.