### Core Meaning & Semantic Range
The Hebrew name **Shêlâh**, represented by `{{H7956}}`, means **request** and is the name of a postdiluvian patriarch. It appears **8 times** in **8 unique verses** of the Bible, primarily identifying an individual within the lineage of Judah. The name's occurrences are concentrated in genealogical lists and the narrative of Judah's family.
### Biblical Occurrences & Contextual Analysis
Biblically, **Shelah** `{{H7956}}` is introduced as the third **son** `{{H1121}}` of **Judah** `{{H3063}}`, **born** `{{H3205}}` at a place called Chezib [[Genesis 38:5]]. His older **brothers** `{{H251}}`, Er and Onan, **died** `{{H4191}}`, making Shelah the sole surviving heir at that time ([[Genesis 38:11]], [[Genesis 46:12]]). The narrative in Genesis 38 revolves around Judah's promise to his daughter-in-law Tamar that she would be **given** `{{H5414}}` to Shelah once he was **grown** `{{H1431}}`. Judah's failure to fulfill this promise is a pivotal moment, as he later acknowledges his fault [[Genesis 38:26]]. Shelah's line continued, establishing the family of the Shelanites within the tribe of Judah [[Numbers 26:20]].
### Related Words & Concepts
Several related words clarify the context of **Shelah**'s life and lineage:
* `{{H3063}}` **Yᵉhûwdâh** (Judah): Defined as "celebrated," this is the name of Shelah's **father** `{{H1}}` and the tribe from which he descends. His identity is almost exclusively tied to being a son of Judah ([[Genesis 46:12]], [[1 Chronicles 2:3]]).
* `{{H1121}}` **bên** (son): This word, meaning "a son (as a builder of the family name)," is crucial to understanding Shelah's role. He is consistently referred to as the **son** of Judah, and his own sons are listed as continuing the family line ([[Genesis 38:26]], [[1 Chronicles 4:21]]).
* `{{H1431}}` **gâdal** (to grow): This root, meaning "to be... large... grow(up)," is central to the timing of the events in Shelah's story. Judah's promise to Tamar was contingent on when **Shelah** would "be **grown**" [[Genesis 38:11]], a condition Tamar noted had been met [[Genesis 38:14]].
### Theological Significance
The story of **Shelah** `{{H7956}}` carries several important themes related to covenant family and lineage:
* **Patriarchal Lineage:** Shelah's existence is vital for the continuation of Judah's family line after the death of his two older brothers. His descendants are specifically counted as "the family of the Shelanites" [[Numbers 26:20]], securing a branch of the tribe of Judah.
* **Obligation and Righteousness:** The narrative involving Tamar hinges on the obligation that was not fulfilled for her with **Shelah**. Judah's admission, "She hath been more righteous than I; because that I gave her not to **Shelah** my son," highlights a key moral and legal point in the story [[Genesis 38:26]].
* **Survival and Posterity:** Despite the premature deaths of Er and Onan, **Shelah** survives and has his own sons, Er and Laadah [[1 Chronicles 4:21]]. This demonstrates the preservation of a family line through a surviving heir, a recurring theme in Genesis.
### Summary
In summary, **Shelah** `{{H7956}}` is a significant patriarchal figure, primarily identified as the third son of Judah. While not a central actor himself, his existence is the catalyst for the dramatic events involving Judah and Tamar in Genesis 38. His primary importance in the biblical record is genealogical, securing one of the major family lines within the tribe of Judah and illustrating themes of lineage, obligation, and the perpetuation of the covenant family.
TRV