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H7955

שָׁלָה

shâlâh /shaw-law'/ Ask about this word
(Aramaic) from a root corresponding to שָׁלָה
a wrong
thing amiss.

Word Study

In depth

A plain-language study of shâlâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Aramaic word shâlâh, represented by H7955, denotes a wrong; thing amiss. It appears 1 time across 1 unique verse in the Bible. This term is derived from an Aramaic root corresponding to a Hebrew word for the same concept, signifying a mistake or error.

Biblical Occurrences & Contextual Analysis

The single biblical use of H7955 occurs in a pivotal moment of recognition by a gentile king. After Shadrach, Meshach, and Abednego are miraculously delivered from the fiery furnace, King Nebuchadnezzar issues a decree. He warns that any people who "speak any thing amiss" against the God of the Hebrews will face a dire punishment, acknowledging that no other god can deliver in such a way Daniel 3:29. The word is used to define the specific transgression of blasphemous or erroneous speech against the true God.

Related Words & Concepts

Several related Aramaic words provide a fuller context for the concept of error and speech:

  • H7960 shâlûw (a fault; error, [idiom] fail, thing amiss): This word is a close variant and appears alongside H7955 in the phrase "any thing amiss" Daniel 3:29. It is also used to describe how Daniel's accusers could find no error or fault in him Daniel 6:4.
  • H560 ʼămar ({to say (used with great latitude)}; command, declare, say, speak, tell): This verb provides the action associated with the "thing amiss." In Nebuchadnezzar's decree, it is the act of "speaking" H560 a wrong that is forbidden Daniel 3:29. The same word is used when the king said, "Blessed be the God of Shadrach, Meshach, and Abednego" Daniel 3:28.

Theological Significance

The conceptual weight of H7955 is centered on the gravity of speech against God.

  • Defining a Transgression: The term is used in a legal context to formally define a verbal crime—speaking wrongly of God. Nebuchadnezzar's decree attaches a severe, state-enforced penalty to this "thing amiss" Daniel 3:29.
  • Acknowledgment of Divine Power: The declaration against speaking a "wrong" is prompted by a direct witness to God's unparalleled power of deliverance. The error is therefore not just a mistake but an offense against a demonstrably supreme deity.
  • The Seriousness of Error: The word highlights that a fault or "thing amiss" concerning God is not a trivial matter. In the narrative, it is an action that warrants total destruction, underlining the importance of rightly acknowledging God.

Summary

In summary, H7955 is a highly specific Aramaic term for a "wrong" or "thing amiss." Although it appears only once, its context in Daniel 3:29 gives it significant impact. It serves to define blasphemous speech as a punishable offense in the wake of a divine miracle, illustrating how the recognition of God's absolute power demands a corresponding reverence in word and deed.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Daniel — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.