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H7810

שַׁחַד

shachad /shakh'-ad/ Ask about this word
from שָׁחַד
a donation (venal or redemptive)
bribe(-ry), gift, present, reward.

Word Study

In depth

A plain-language study of shachad — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word shachad, represented by H7810, denotes a donation, a term that can mean a corrupt bribe or a legitimate gift, present, or reward. It appears 23 times across 21 unique verses. Its usage is overwhelmingly negative, often associated with the corruption of justice and leaders who act unrighteously.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7810 is most frequently used to condemn the act of bribery. Laws in the Torah explicitly forbid taking a gift, "for the gift doth blind the eyes of the wise, and pervert the words of the righteous" (Deuteronomy 16:19; Exodus 23:8). This principle is used to define God's own character, as He is a God who "regardeth not persons, nor taketh reward" Deuteronomy 10:17. In contrast, corrupt leaders are described as those who "judge for reward" Micah 3:11 or, like Samuel's sons, who "took bribes, and perverted judgment" 1 Samuel 8:3. In a few instances, the word is used more neutrally to mean a diplomatic present, such as the one King Ahaz sent to the king of Assyria 2 Kings 16:8.

Related Words & Concepts

Several related words expand upon the concepts of bribery and justice:

  • H4941 mishpâṭ (judgment): This refers to a verdict, justice, or right. It is the core principle that a shachad is condemned for corrupting. The law explicitly states one must not "wrest judgment" by taking a gift Deuteronomy 16:19.
  • H5186 nâṭâh (to pervert): This root means to bend away or cause to deflect. It describes the direct effect of a bribe on justice, as seen when leaders who took bribes "perverted" judgment 1 Samuel 8:3.
  • H3947 lâqach (to take): This common verb, meaning to take or receive, is frequently paired with H7810 in prohibitions against bribery, as in the command, "thou shalt take no gift" Exodus 23:8.
  • H1215 betsaʻ (dishonest gain): This term for unjust gain or lucre often describes the motivation behind taking a bribe. Samuel's sons "turned aside after lucre, and took bribes" 1 Samuel 8:3.

Theological Significance

The theological weight of H7810 is centered on the biblical understanding of justice and righteousness.

  • Corruption of Justice: A shachad represents a fundamental attack on divinely ordained justice. It causes leaders to "justify the wicked for reward, and take away the righteousness of the righteous from him!" Isaiah 5:23.
  • Divine Incorruptibility: The concept is used to highlight God's perfect character. His refusal to take a reward establishes the ultimate standard for impartiality and righteousness that human judges are meant to reflect (Deuteronomy 10:17; 2 Chronicles 19:7).
  • Sign of Wickedness: Accepting bribes is a consistent mark of a wicked and rebellious heart. The hands of the corrupt are described as being "full of bribes" Psalms 26:10, and the "tabernacles of bribery" are destined for destruction Job 15:34. In contrast, the righteous man is one who shakes his hands "from holding of bribes" Isaiah 33:15.

Summary

In summary, H7810 is a potent term in scripture, primarily serving as a symbol for corruption. While it can occasionally refer to a neutral gift, its dominant meaning as a bribe underscores a core biblical theme: justice cannot be bought, and righteousness demands impartiality. The word provides a stark contrast between the incorruptible character of God and the tendency of humanity to pervert judgment for personal gain.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 23 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • שֹׁחַד

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 21 verses across 12 of the 39 books. Most frequent in Proverbs and Isaiah (4 verses each); never once in the other 27.

1
Exodus
3
Deuteronomy
1
1 Samuel
1
1 Kings
1
2 Kings
1
2 Chronicles
1
Job
2
Psalms
4
Proverbs
4
Isaiah
1
Ezekiel
1
Micah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.