### Core Meaning & Semantic Range
The Hebrew word **shâzaph**, represented by `{{H7805}}`, is a primitive root meaning **to tan (by sunburning); figuratively (as if by a piercing ray) to scan; look up, see**. It appears only **3 times** across **3 unique verses**, making it a rare but specific term in scripture. Its meaning moves between a literal, physical effect and a figurative, intense form of observation.
### Biblical Occurrences & Contextual Analysis
In its biblical occurrences, `{{H7805}}` conveys two distinct but related ideas. In [[Song of Solomon 1:6]], it is used in a literal sense, where the speaker says the sun `{{H8121}}` "hath looked upon me," causing her skin to be black or tanned. The other two uses are in the book of Job and are figurative. In [[Job 20:9]], it describes a man who will vanish, stating that "The eye `{{H5869}}` also which saw `{{H7805}}` him shall see him no more." Here, the word implies a perception that confirms presence. In [[Job 28:7]], it highlights a hidden path that "the vulture's eye `{{H5869}}` hath not seen `{{H7805}}`," emphasizing a kind of deep scanning or perception that even the sharpest-eyed creature lacks.
### Related Words & Concepts
Several related words clarify the concept of seeing and its instruments:
* `{{H8121}}` **shemesh** (the sun): This word is directly linked to the literal meaning of `{{H7805}}` in [[Song of Solomon 1:6]]. It is often used to describe creation and the dominion of God, as in [[Psalms 113:3]], which speaks of praising God "From the rising of the **sun** unto the going down of the same."
* `{{H5869}}` **ʻayin** (an eye): As the organ of sight, this word is paired with `{{H7805}}` in both of its appearances in Job. The Bible uses it to distinguish between human and divine perception, stating that "man looketh on the outward appearance, but the LORD looketh on the heart" [[1 Samuel 16:7]].
* `{{H7789}}` **shûwr** (to spy out, i.e. (generally) survey): This term for a specific kind of watching is similar to the "scanning" aspect of **shâzaph**. It can imply careful observation or lurking, as when God "observed" Ephraim [[Hosea 14:8]] or when wicked men "lay wait" for others [[Jeremiah 5:26]].
### Theological Significance
The theological weight of `{{H7805}}` stems from its intense and impactful nature.
* **A Piercing Gaze:** The word uniquely connects the physical power of the sun `{{H8121}}` that tans the skin [[Song of Solomon 1:6]] with the figurative power of a sharp, scanning gaze. This suggests a form of observation that is not passive but actively affects or defines its subject.
* **Perception and Presence:** In [[Job 20:9]], being seen `{{H7805}}` is equated with existing in a place. For the eye to "see him no more" means he has vanished completely, linking this intense form of sight with the confirmation of one's very presence.
* **Limits of Natural Sight:** The use in [[Job 28:7]], describing a path that the vulture's keen eye has not "seen" `{{H7805}}`, establishes a boundary. It implies that there are realms of wisdom and truth inaccessible to even the most acute physical or natural perception, which can only be revealed divinely.
### Summary
In summary, `{{H7805}}` is more than a simple word for seeing. It is a specific term that captures the idea of a penetrating gaze, whether it is the literal, transformative look of the sun or the figurative, scanning perception of an eye. Its few appearances in scripture are significant, illustrating how an intense look can alter, confirm, or fail to apprehend its subject. The word **shâzaph** bridges the gap between a physical effect and a profound act of knowing, revealing layers of meaning in the biblical concept of observation.
TRV