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H7358

רֶחֶם

rechem /rekh'-em/ Ask about this word
from רָחַם
(compare רַחַם); the womb
matrix, womb.

Word Study

In depth

A plain-language study of rechem — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word rechem, represented by H7358, is the primary term for the womb or matrix. It appears 26 times across 25 unique verses in the Bible, highlighting its significance in contexts of birth, lineage, and divine action. While denoting a physical organ, it is fundamentally linked to God's sovereign control over life and destiny.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7358 is central to demonstrating God's direct intervention in human affairs. The LORD is shown to both open the womb, granting children (Genesis 29:31, Genesis 30:22), and shut it, causing barrenness (1 Samuel 1:5, Genesis 20:18). This divine power over the womb is also the basis for legal and holy precepts, particularly the consecration of the firstborn "that openeth the matrix" (Exodus 13:12, Exodus 34:19). The womb is also depicted as the point of origin from which God calls and sanctifies individuals for a specific purpose, as with the prophet Jeremiah Jeremiah 1:5.

Related Words & Concepts

Several related words expand upon the concepts of birth and origin:

  • H990 beṭen (the belly, especially the womb): This word is often used in parallel with rechem to describe the place of formation before birth. The two are used together to emphasize a person's complete origin, as when Job asks if the same God who "made me in the womb (beṭen)" also fashioned us "in the womb (rechem)" Job 31:15.
  • H6363 peṭer (firstling, openeth): This term specifically refers to the act of opening the womb and is inextricably linked to the status of the firstborn. It is used in laws that command the sanctification of "whatsoever openeth the womb" Exodus 13:2.
  • H6605 pâthach (to open wide): This verb is used to describe God's action of granting fertility. God "opened her womb" is a recurring phrase demonstrating His power to overcome barrenness and fulfill His promises Genesis 29:31.
  • H5462 çâgar (to shut up): As the direct counterpart to opening, this verb signifies God's power to withhold children. It is used to describe Hannah's plight when "the LORD had shut up her womb" 1 Samuel 1:5.

Theological Significance

The theological weight of H7358 is significant and multifaceted.

  • Divine Sovereignty: The womb is a primary stage for demonstrating God's absolute authority over life and death, fruitfulness and barrenness. His decision to open or close the womb directly impacts the fulfillment of covenants and the lineage of His people (Genesis 20:18, 1 Samuel 1:6).
  • Sanctification from Origin: God's work is not limited to life after birth. He forms, knows, and sanctifies individuals from within the womb, setting them apart for His divine purposes before they have taken a breath Jeremiah 1:5.
  • The Principle of the Firstborn: The concept of that which "openeth the womb" H6363 is foundational to the law of the firstborn, establishing that the first and best belongs to God, a principle that requires redemption and points toward a larger theological truth (Exodus 13:2, Numbers 3:12).
  • A Source of Human Lament: For figures like Job and Jeremiah, the womb is the gateway to a life of suffering, prompting them to question why they ever came forth from it. This connects the biological beginning of life to the profound sorrow of the human condition (Job 3:11, Jeremiah 20:18).

Summary

In summary, H7358 is far more than a biological term. It is a cornerstone for understanding God's intimate and sovereign involvement in human existence. From the establishment of holy law concerning the firstborn to the personal calling of a prophet, the womb serves as a powerful symbol of divine power, purpose, and the very beginning of the relationship between God and humanity.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 26 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Masculine Absolute 19×
  • Singular Masculine Construct
Singular
One.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 25 verses across 8 of the 39 books. Most frequent in Job (5 verses); never once in the other 31.

3
Genesis
4
Exodus
4
Numbers
2
1 Samuel
5
Job
3
Psalms
3
Jeremiah
1
Hosea

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.