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קָפַץ

qâphats /kaw-fats'/ Ask about this word
a primitive root
to draw together, i.e. close; by implication, to leap (by contracting the limbs); specifically, to die (from gathering up the feet)
shut (up), skip, stop, take out of the way.
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Core Meaning & Semantic Range

The Hebrew word qâphats, represented by H7092, is a primitive root meaning to draw together or close. It appears 7 times across 7 unique verses in the Bible. Its definition encompasses several related actions, including the literal closing of a hand or mouth, the figurative stopping of something like mercy or iniquity, the physical act of leaping or skipping by contracting the limbs, and the act of being "taken out of the way," a euphemism for death.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H7092 is applied in a variety of literal and figurative contexts. It is used in the Law as a direct command against hard-heartedness, instructing one not to shut their hand from a poor brother Deuteronomy 15:7. The word is also used to describe the silencing of evil, where iniquity is said to stop her mouth (Psalms 107:42, Job 5:16). In a moment of despair, the psalmist asks if God has in anger shut up His tender mercies Psalms 77:9. In a completely different context, it describes dynamic movement, as when the beloved is seen skipping upon the hills Song of Solomon 2:8.

Related Words & Concepts

Several related words help to frame the meaning of H7092 within its specific contexts:

  • H553 ʼâmats: a primitive root; to be alert, physically (on foot) or mentally (in courage); ...harden.... This word is used in parallel with H7092 in the command not to harden one's heart or shut one's hand Deuteronomy 15:7, linking an internal state of hardness to an external act of closing off.
  • H6310 peh: the mouth (as the means of blowing), whether literal or figurative. This word is the direct object of the action in several key verses, as iniquity stoppeth her mouth Job 5:16 and kings shut their mouths Isaiah 52:15.
  • H5243 nâmal: a primitive root; to become clipped or... be cut down (off), circumcise. This term is used alongside H7092 to describe the finality of death, where the wicked are taken out of the way and cut off like corn Job 24:24.

Theological Significance

The theological weight of H7092 is demonstrated through its various applications:

  • Silencing Iniquity: The word is used to describe iniquity having its mouth stopped in the presence of justice, providing hope for the poor and righteous (Job 5:16, Psalms 107:42). This illustrates a theme of divine judgment where evil is ultimately silenced.
  • The Withholding of Mercy: The term is used in commands to humans, such as not to shut the hand to the poor Deuteronomy 15:7. It is also used in a plea to God, questioning if He has in anger shut up His mercies Psalms 77:9, linking the physical act of closing to the spiritual act of withholding compassion.
  • Reverent Awe: In response to seeing what had not been told to them, kings are depicted as shutting their mouths Isaiah 52:15. This demonstrates a reaction of silent reverence and consideration when faced with a profound act of God that surpasses what they had previously heard or understood.

Summary

In summary, H7092 is a versatile word whose core meaning of "drawing together" is applied to a wide spectrum of actions. From the compassionate choice to not shut one's hand to the poor, to the reverent silence of kings in awe, to the ultimate silencing of iniquity by God's justice, qâphats conveys powerful ideas about human responsibility, divine judgment, and the proper response to revelation.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 7 occurrences, inflected in 6 grammatical forms.

  • Qal Perfect 3rd Singular Feminine
  • Niphal Imperfect 3rd Plural Masculine
  • Piel Participle Singular Masculine Absolute
  • Qal Imperfect 2nd Singular Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 7 verses across 5 books. Most frequent in Job (2 verses).

1
Deuteronomy
2
Job
2
Psalms
1
Song of Solomon
1
Isaiah

Verse Explorer

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