### Core Meaning & Semantic Range
The Hebrew word **ʼârag**, represented by `{{H707}}`, is a primitive root that means **to plait or weave; weaver(-r)**. It appears 13 times across 13 unique verses in the Bible. The term is used both literally for the craft of weaving textiles and figuratively to describe the intricate construction of plans or the progression of a life.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H707}}` is applied in both literal and metaphorical contexts. Literally, it describes the skilled craftsmanship required for the sacred items of the tabernacle, such as the "coats of fine linen of **woven** work" for Aaron and his sons [[Exodus 39:27]] and the "robe of the ephod of **woven** work" [[Exodus 39:22]]. Figuratively, it is used to illustrate destructive plots, as in "**weave** the spider's web" [[Isaiah 59:5]], and the brevity of life, where King Hezekiah laments, "I have cut off like a **weaver** my life" [[Isaiah 38:12]]. The term is also frequently used in similes to describe the immense size of a warrior's weapon, such as the staff of Goliath's spear being "like a **weaver's** beam" [[1 Samuel 17:7]].
### Related Words & Concepts
Several related words help to frame the meaning of weaving and craftsmanship:
* `{{H2803}}` **châshab** (a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive): This term often appears alongside `{{H707}}` to describe the "cunning workman" whose skill involves not just physical weaving but also artful design and invention [[Exodus 35:35]].
* `{{H7551}}` **râqam** (a primitive root; to variegate color, i.e. embroider; by implication, to fabricate): While `{{H707}}` refers to the foundational act of weaving, `{{H7551}}` specifies the art of the "embroiderer," a distinct but related skill in creating ornate textiles for the tabernacle [[Exodus 35:35]].
* `{{H7088}}` **qâphad** (a primitive root; to contract, i.e. roll together; cut off): This word is used in direct parallel with weaving in a metaphor for life. Hezekiah states, "I have **cut off** like a weaver my life," linking the completion of a woven piece to the end of one's days [[Isaiah 38:12]].
* `{{H5647}}` **ʻâbad** (a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.): This word connects weaving to the broader category of labor. In a prophecy of judgment, those who **work** in fine flax and they that **weave** networks are to be confounded together [[Isaiah 19:9]].
### Theological Significance
The theological weight of `{{H707}}` is demonstrated through its various applications:
* **God-Given Skill for Worship:** The act of weaving is elevated to a sacred art, endowed by God with "wisdom of heart" for the construction of the tabernacle and priestly garments. The "woven work" was essential for the articles used in worship, signifying that human craftsmanship can be a holy service [[Exodus 35:35]].
* **Metaphor for Life and Deeds:** Scripture uses weaving to represent the course of human life and the consequences of actions. In [[Isaiah 38:12]], a life is depicted as a fabric that can be suddenly "cut off" from the loom. In [[Isaiah 59:5]], wicked plans are described as weaving a spider's web, a metaphor for creating something intricate but ultimately deadly and deceitful.
* **A Target of Divine Judgment:** Weaving, when used for idolatrous purposes such as creating "hangings for the grove" [[2 Kings 23:7]], becomes an object of divine judgment. Similarly, the skill of weavers is undone as a sign of God's judgment upon a nation [[Isaiah 19:9]].
### Summary
In summary, `{{H707}}` extends beyond the simple definition of weaving. It is a term that encompasses skilled, God-given artistry for sacred purposes, as seen in the tabernacle's construction. At the same time, it serves as a powerful metaphor for the intricate and often fragile nature of human life, as well as the deliberate, web-like construction of sinful deeds. From the glorious robes of the high priest to the deadly spider's web, **ʼârag** illustrates how a basic human craft can symbolize the profound tension between sacred service and moral corruption.
TRV