The Hebrew word qêbâh, represented by H6896, refers to the maw or, more specifically, the paunch (as a cavity) or first stomach of ruminants. It is a highly specific term, appearing only 1 time in 1 unique verse within the entire Bible. Its singular use defines its precise role within the context of priestly regulations.
The sole appearance of qêbâh is in Deuteronomy 18:3, which outlines the portion of an offering that is due to the priests. The verse specifies that when the people offer a sacrifice, whether it be an ox H7794 or a sheep H7716, the priest is to be given the shoulder, the two cheeks, and the maw H6896. This places the term squarely within the legal and ceremonial framework of the Levitical system, identifying it as one of the sanctified portions designated for the sustenance of the priesthood.
The theological significance of qêbâh is tied directly to its specific legal context.
- Provision for the Priesthood: The designation of the maw as part of the priest's due Deuteronomy 18:3 is a key element in the system of divine provision for those who ministered in the tabernacle and temple. This ensured that those dedicated to sacred service were sustained by the community's worship.
- The Sanctity of the Ordinance: The giving of the maw was not optional but part of a divine due H4941. This highlights the detailed nature of God's commands, where specific parts of an animal are set apart, underscoring that every aspect of the sacrificial system was governed by holy law.
- Consecration of the Whole: The inclusion of an internal organ like the maw alongside more prominent parts like the shoulder demonstrates that all parts of the consecrated animal were valued within the offering. It signifies that nothing in the act of worship was to be considered common or discarded without regard for God's instruction.
In summary, qêbâh is a precise anatomical term whose importance is derived entirely from its single mention in scripture. As the maw, it represents a specific, divinely mandated portion of a sacrifice to be given to the priest. Its inclusion in the law illustrates the thoroughness of God's ceremonial ordinances and the structured system He established to provide for the priesthood through the worship of His people.
