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אָפַק

ʼâphaq /aw-fak'/ Ask about this word
a primitive root
to contain, i.e. (reflex.) abstain
force (oneself), restrain.
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Core Meaning & Semantic Range

The Hebrew word ʼâphaq, represented by H662, is a primitive root meaning to contain, abstain, or restrain, and in a reflexive sense, to force oneself. It appears 7 times in 7 unique verses, often depicting a powerful internal struggle to hold back a strong emotion or action.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H662 is used to describe intense moments of self-control. Joseph, overwhelmed with emotion upon seeing his brothers, refrained himself before revealing his identity (Genesis 43:31, Genesis 45:1). Similarly, Haman refrained himself to contain his rage Esther 5:10. A different sense is seen when King Saul, in a moment of panic, forced himself to present an offering, an act outside his authority 1 Samuel 13:12. The word is also used in appeals to God, as Isaiah questions whether the LORD's mercies are restrained Isaiah 63:15 and pleads with Him not to refrain Himself any longer Isaiah 64:12.

Related Words & Concepts

Several related words help clarify the concept of holding back or breaking silence:

  • H2790 chârash: This word, meaning to be silent or hold peace, is used alongside H662 when the LORD describes how He has "been still, and refrained" Himself before acting Isaiah 42:14. It emphasizes a state of quiet inaction.
  • H2814 châshâh: Meaning to hush or keep quiet, this term also appears with H662 to describe God's deliberate period of silence Isaiah 42:14. It highlights the intentional holding back of speech or action.
  • H7121 qârâʼ: Meaning to call out or cry, this word depicts the action that occurs when restraint is broken. After Joseph could no longer refrain himself, he cried out Genesis 45:1, showing the release of contained emotion.

Theological Significance

The theological weight of H662 is significant, particularly in its application to both human and divine nature.

  • The Virtue and Peril of Self-Control: In human hands, restraint can be a sign of strength and wisdom, as seen in Joseph's ability to manage his emotions Genesis 43:31. However, it can also describe an action forced by fear and impatience, leading to transgression, as with Saul 1 Samuel 13:12.
  • Divine Patience and Impending Action: God's use of H662 reveals His sovereign patience. He declares that He has long "refrained" Himself, but that this period of stillness will end with a powerful cry and decisive action against His enemies Isaiah 42:14.
  • The Cry of the Faithful: The use of H662 in Isaiah's prayers captures the tension of faith. When God seems distant, the prophet cries out, asking if God will refrain Himself and continue to hold His peace while His people are afflicted Isaiah 64:12.

Summary

In summary, H662 provides a powerful lens through which to view the concept of restraint. It is more than just being quiet; it is the active containment of immense force, whether it be personal grief, royal wrath, or divine power. The word illustrates the profound struggle, both human and divine, between holding back and acting, between silence and crying out, and between patience and judgment.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 7 occurrences, inflected in 6 grammatical forms.

  • Hithpael Consecutive Imperfect 3rd Singular Masculine
  • Hithpael Consecutive Imperfect 1st Singular common gender
  • Hithpael Imperfect 1st Singular common gender
  • Hithpael Imperfect 2nd Singular Masculine
  • Hithpael Infinitive Construct
  • Hithpael Perfect 3rd Plural common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 7 verses across 4 books. Most frequent in Isaiah (3 verses).

2
Genesis
1
1 Samuel
1
Esther
3
Isaiah

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