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H6617

פָּתַל

pâthal /paw-thal'/ Ask about this word
a primitive root
to twine, i.e. (literally) to struggle or (figuratively) be (morally) tortuous
(shew self) froward, shew self unsavoury, wrestle.

Word Study

In depth

A plain-language study of pâthal — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word pâthal, represented by H6617, is a primitive root used to describe something that is twined. It appears 5 times across 5 unique verses in the Bible. Its meaning is twofold: it can refer to a literal, physical struggle, or it can be used figuratively to describe a person or counsel that is morally tortuous and unsavoury.

Biblical Occurrences & Contextual Analysis

In its literal sense, H6617 is used to depict a physical contest. When Rachel bore a son, she declared, "With great wrestlings have I wrestled with my sister, and I have prevailed" Genesis 30:8. Here, the word signifies a deep, personal struggle for family and blessing. Figuratively, the word describes a morally twisted or crooked nature. In Proverbs 8:8, the words of wisdom are described as being entirely in righteousness, with "nothing froward or perverse in them." Similarly, Job 5:13 states that God takes the wise in their own craftiness and that "the counsel of the froward is carried headlong." The Psalms and 2 Samuel present a principle of divine interaction: God shows himself pure to the pure, but with the froward, He will "shew thyself froward" Psalms 18:26 or "shew thyself unsavoury" 2 Samuel 22:27.

Related Words & Concepts

Several related words clarify the meaning of H6617:

  • H5319 naphtûwl (wrestling): This noun is derived from H6617 and is used in Genesis 30:8 to describe the "great wrestlings" between Rachel and her sister. It defines the literal, intense struggle that the verb conveys.
  • H6141 ʻiqqêsh (perverse): This word for something distorted or crooked is frequently paired with H6617. It describes the character of the froward in Psalms 18:26 and 2 Samuel 22:27, and appears alongside H6617 in Proverbs 8:8 to emphasize the twisted nature being condemned.
  • H1305 bârar (pure): This term stands in direct contrast to the concept of being froward. In both Psalms 18:26 and 2 Samuel 22:27, God's promise to "shew thyself pure" to the pure highlights the opposite path to the one described by H6617.

Theological Significance

The theological weight of H6617 is seen in its portrayal of both human struggle and moral deviation.

  • Foundational Struggle: The word's use in the story of Naphtali's birth frames a physical and emotional contest as a pivotal event in Israel's history, where one is able to wrestle and prevail Genesis 30:8.
  • Contrast with Divine Wisdom: By setting the "froward" in opposition to the righteousness of God's words, scripture establishes that a tortuous or devious character is incompatible with divine wisdom and truth Proverbs 8:8.
  • Principle of Reciprocity: The most significant theological point is that God's actions toward people reflect their own ways. To the froward, God shows Himself "unsavoury" or "froward," meaning He acts adversely toward those whose ways are crooked and against His own nature (2 Samuel 22:27, Psalms 18:26).
  • Futility of Crooked Counsel: The counsel of the froward is ultimately destined for failure, as it is "carried headlong" by God, who captures the cunning in their own schemes Job 5:13.

Summary

In summary, H6617 pâthal carries a powerful dual meaning. It represents both a literal, strenuous wrestle and a figurative, moral crookedness described as being froward or unsavoury. While its literal use marks a key moment of struggle and victory in Israel's patriarchal history, its figurative use serves as a warning. It illustrates the biblical principle that a tortuous character is contrary to divine wisdom and will be met with divine opposition, while purity is met with purity.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 5 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • תִּתְפַּתָּל
  • נִפְתָּלִים
  • נִפְתָּל
  • נִפְתַּלְתִּי

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 5 of the 39 books. 5 books tie for most frequent (1 verse each); never once in the other 34.

1
Genesis
1
2 Samuel
1
Job
1
Psalms
1
Proverbs

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.