### Core Meaning & Semantic Range
The Hebrew term `{{H6061}}` (ʻÂnâq) functions primarily as a proper noun, referring to a specific individual and, by extension, his descendants, the Anakim. While the base definition points to a connection with the root ענק (likely `{{H6052}}`), which means "neck" or "necklace," `{{H6061}}` itself denotes the *person* Anak, from whom the Anakim ("sons of Anak") descended. The etymological link to "neck" or "long-necked" is often posited as a descriptor for the Anakim's perceived great stature, contributing to their reputation as giants. Thus, the semantic range of `{{H6061}}` is limited to this specific Canaanite clan, renowned for their imposing physical presence.
### Biblical Occurrences & Contextual Analysis
`{{H6061}}` and its plural form (Anakim) appear prominently in the narratives of the Israelite conquest of Canaan. They are consistently depicted as a formidable people of great stature, inspiring fear among the Israelites.
* **Numbers 13:22, 28, 33**: The Israelite spies report back from Canaan, emphasizing the presence of the Anakim in Hebron and other parts of the land. They describe them as "men of great stature" ([[Numbers 13:32]]) and equate them with the dreaded Nephilim ([[Numbers 13:33]]), leading to widespread fear and rebellion among the Israelites. This initial encounter highlights their reputation as an insurmountable obstacle.
* **Deuteronomy 1:28; 2:10-11, 21; 9:2**: Moses reminds Israel of their past fear and God's promise to overcome these giants. The Anakim are explicitly linked to the Rephaim (`{{H7497}}`), Emim, and Zamzumim – other ancient, giant peoples inhabiting the land. Deuteronomy repeatedly emphasizes that despite their towering presence, the Lord God would drive them out before Israel, underscoring divine power over human might.
* **Joshua 11:21-22; 14:12, 15; 15:13-14**: The book of Joshua details the actual conquest. Joshua systematically eliminates the Anakim from the hill country, including Hebron, Debir, and Anab, though some remnants survive in Gaza, Gath, and Ashdod ([[Joshua 11:22]]). Most significantly, Caleb, a faithful spy from the earlier generation, specifically requests and is granted the territory of Hebron, where the Anakim had been ([[Joshua 14:12]]). His successful expulsion of the three sons of Anak (Sheshai, Ahiman, and Talmai) from Hebron demonstrates God's fulfillment of His promise and Caleb's unwavering faith ([[Joshua 15:14]]). This victory serves as a powerful testament to God empowering His people to overcome seemingly impossible foes.
### Related Words & Concepts
The Anakim are frequently associated with other groups described as giants in the Old Testament, though direct linguistic lineage is not always explicit.
* `{{H7497}}` (Rephaim): Often used as a broader term for ancient giant peoples, with the Anakim sometimes seen as a specific branch or type of Rephaim.
* `{{H5303}}` (Nephilim): Mentioned in [[Genesis 6:4]] and [[Numbers 13:33]], suggesting a connection to ancient, powerful beings. The spies' report links the Anakim to the Nephilim, reinforcing their terrifying image.
* `{{H376}}` (Ish): Used in descriptions like "men of great stature" ([[Numbers 13:32]]), emphasizing their imposing physical presence.
* **Canaanites**: The Anakim are identified as a prominent group among the pre-Israelite inhabitants of Canaan, representing a significant obstacle to Israel's inheritance of the Promised Land.
* **Fear and Faith**: The narrative surrounding the Anakim directly contrasts human fear and doubt with divine faithfulness and the power of faith, exemplified by Caleb.
* **Conquest and Inheritance**: The defeat of the Anakim is a crucial part of Israel's divinely mandated conquest and the fulfillment of God's promise to give them the land.
### Theological Significance
The Anakim, as a formidable and seemingly insurmountable obstacle, serve several profound theological purposes in the biblical narrative:
1. **Test of Faith**: Their presence in Canaan tested Israel's faith in God's ability to fulfill His promises. The initial failure to enter the land was directly tied to the people's fear of the Anakim, demonstrating a lack of trust in Yahweh's power ([[Numbers 14:1-4]]).
2. **Demonstration of Divine Power**: The eventual conquest of the Anakim, particularly by Joshua and Caleb, powerfully illustrates that no human adversary, however mighty, can stand against the God of Israel. God's strength is made perfect in human weakness ([[Deuteronomy 9:2-3]]).
3. **Fulfillment of Promise**: The expulsion of the Anakim was a direct fulfillment of God's covenant promise to Abraham, Isaac, and Jacob to give their descendants the land of Canaan, even if it was inhabited by powerful nations ([[Genesis 15:18-21]]).
4. **Exemplar of Courage**: Caleb's unwavering faith and determination to take Hebron, the stronghold of the Anakim, even in his old age, stands as a model of courage and reliance on God's strength ([[Joshua 14:12]]). He faced the "giants" not in his own strength, but trusting in the Lord.
5. **Sovereignty over the Land**: The defeat of the Anakim underscores God's ultimate sovereignty over the land and its inhabitants. He is the one who determines who possesses it, and He empowers His chosen people to inherit it.
### Summary
`{{H6061}}` (ʻÂnâq) refers to Anak, the progenitor of the Anakim, a renowned clan of formidable, giant-like people inhabiting the hill country of Canaan, particularly around Hebron. Their presence initially instilled great fear in the Israelite spies, leading to a generation of wilderness wandering due to a lack of faith in God's power. However, under Joshua's leadership and through the unwavering faith of figures like Caleb, the Anakim were largely dispossessed from the Promised Land. The biblical narrative surrounding the Anakim serves as a powerful theological testament to God's faithfulness, His ability to overcome any human obstacle, and the importance of courageous faith in the face of daunting challenges, ultimately demonstrating His sovereignty over all creation and His unwavering commitment to His covenant promises.