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אָנַשׁ

ʼânash /aw-nash'/ Ask about this word
a primitive root
to be frail, feeble, or (figuratively) melancholy
desperate(-ly wicked), incurable, sick, woeful.
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Core Meaning & Semantic Range

The Hebrew word ʼânash, represented by H605, conveys a state of being desperately ill, frail, or woeful. It is defined as to be frail, feeble, or (figuratively) melancholy; desperate(-ly wicked), incurable, sick, woeful. Appearing 9 times in 9 unique verses, this term is consistently used to describe conditions that are beyond human remedy, whether it be a physical sickness, a spiritual wound, or profound moral corruption.

Biblical Occurrences & Contextual Analysis

In biblical contexts, H605 describes a condition that is hopeless from a human standpoint. The prophet Jeremiah uses it to characterize the state of the human heart H3820 as "desperately wicked" Jeremiah 17:9. The term is frequently translated as "incurable" when referring to the wounds H4347, bruises H7667, and sorrow H4341 brought upon Judah due to its great iniquity H5771 and increased sins H2403 (Jeremiah 30:12, Jeremiah 30:15). It also describes a fatal physical illness, as when the LORD H3068 struck the child H3206 born to David H1732, who became "very sick" H605 2 Samuel 12:15.

Related Words & Concepts

Several related words help illustrate the severe nature of the conditions described by ʼânash:

  • H4347 makkâh (a wound; plague, slaughter, stripe, stroke): This word often specifies the physical injury or plague that is then declared to be incurable H605. It is used to describe the wound of God's people which cannot be healed by their own efforts (Micah 1:9, Jeremiah 15:18).
  • H7667 sheber (a fracture, ruin, breach, destruction): Paired with ʼânash, this term describes a state of being broken beyond human repair. The LORD H3068 declares that the "bruise" of his people is incurable H605 Jeremiah 30:12.
  • H3511 kᵉʼêb (suffering, grief, pain, sorrow): This word for pain or sorrow is used with ʼânash to depict an emotional state of utter hopelessness, such as a "desperate sorrow" Isaiah 17:11 or a "perpetual pain" Jeremiah 15:18.

Theological Significance

The theological weight of H605 is significant, highlighting the gravity of sin and human limitation.

  • The Incurable Nature of Sin: The word is repeatedly tied to the consequences of sin. Judah's sorrow H4341 is incurable H605 "for the multitude of thine iniquity" H5771 Jeremiah 30:15. This demonstrates that sin creates a condition that man cannot remedy on his own.
  • The Depravity of the Heart: Jeremiah's declaration that the heart is "deceitfully wicked" H605 is a foundational statement on the fallen human condition. The use of ʼânash indicates a moral sickness so deep that it is incurable from a human perspective Jeremiah 17:9.
  • Divine Judgment: The word describes afflictions that originate from God as judgment. In response to David's H1732 sin with Uriah's H223 wife H802, the LORD H3068 struck their child, who became "very sick" H605 2 Samuel 12:15, a sickness that led to death.

Summary

In summary, H605 is a powerful term used to describe a state of utter desperation and hopelessness. Whether applied to a fatal sickness, a nation's ruin from sin, or the inherent condition of the human heart, ʼânash consistently points to a reality that is incurable by human means. It underscores the severity of physical suffering, sorrow, and moral failure, directing focus toward the need for a divine remedy for that which is hopelessly broken.

Grammatical Forms

In the Hebrew Old Testament, this word appears as an adjective and a verb across 9 occurrences, inflected in 3 grammatical forms.

  • Singular Masculine Absolute
  • Qal Participle Passive Singular Feminine Absolute
  • Niphal Consecutive Imperfect 3rd Singular Masculine
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Passive
The subject is acted upon.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 9 verses across 5 books. Most frequent in Jeremiah (5 verses).

1
2 Samuel
1
Job
1
Isaiah
5
Jeremiah
1
Micah

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