from עַם and זָבַד; people of endowment; Ammizabad, an Israelite; Ammizabad.
Transliteration:ʻAmmîyzâbâd
Pronunciation:am-mee-zaw-bawd'
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### Core Meaning & Semantic Range
The name ʻAmmîyzâbâd (`{{H5990}}`) is a compound Hebrew proper noun derived from two distinct elements: עַם (ʻam, `{{H5971}}`), meaning "people" or "kinsman," and זָבַד (zâbad, `{{H2064}}`), a verb meaning "to bestow" or "to endow." Consequently, the name literally translates to "my people have bestowed" or, more commonly understood within its theological context, "people of endowment" or "my people are endowed." As a proper noun, its semantic range is fixed by this etymological meaning, referring specifically to an individual whose name carries this rich implication of divine or communal gifting.
### Biblical Occurrences & Contextual Analysis
ʻAmmîyzâbâd appears only once in the biblical text, in [[1 Chronicles 27:6]]. Here, he is identified as the son of Benaiah, the chief priest and one of David's mighty men. Ammizabad served as the third captain for the third month's division of 24,000 men. This context places Ammizabad within King David's highly organized administrative and military structure, which meticulously accounted for the leadership of the kingdom's fighting forces on a monthly rotational basis. His role, though seemingly administrative, signifies active participation in a divinely ordered system of governance and defense for the nation of Israel. The mention of his name amidst such an important roster underscores the significance of each individual's contribution to the stability and strength of the kingdom under God's appointed leadership.
### Related Words & Concepts
The foundational elements of ʻAmmîyzâbâd provide significant insight into its meaning. The first component, עַם (ʻam, `{{H5971}}`), is a ubiquitous Hebrew term for "people," often used to denote God's chosen people, Israel, or a specific community. It carries connotations of kinship, solidarity, and collective identity. The second element, זָבַד (zâbad, `{{H2064}}`), means "to bestow," "to endow," or "to give a gift." This verb is notably used in [[Genesis 30:20]] where Leah names her son Zebulun, saying, "God has endowed me with a good endowment." These two elements together in the name ʻAmmîyzâbâd point to the concept of a people who are recipients of divine favor or gifts, or perhaps a person who is a gift to their people. Related concepts include divine provision, spiritual gifts, and the equipping of individuals for service within the community of faith.
### Theological Significance
The name ʻAmmîyzâbâd, "people of endowment," carries profound theological resonance even for a figure mentioned only once. It speaks directly to the pervasive biblical theme of divine provision and gifting. God consistently endows individuals with specific talents, roles, and positions to serve His purposes within the community of His people. Ammizabad's role as a captain in David's army, though administrative, was a vital part of the kingdom's stability and strength. His name subtly reminds us that all roles, from the most prominent to the seemingly humble, are ultimately endowed by God for the good of His people and the advancement of His kingdom. It highlights the truth that the strength and order of God's people are not merely human achievements but are ultimately a result of divine bestowal and enablement, underscoring God's active involvement in raising up and equipping His servants.
### Summary
The name ʻAmmîyzâbâd (`{{H5990}}`) means "people of endowment," reflecting a profound truth about divine provision. Mentioned in [[1 Chronicles 27:6]] as a captain in King David's administration, Ammizabad's life, though briefly recorded, exemplifies the principle that God graciously endows individuals within His community for specific roles and service. His name stands as a quiet testament to God's continuous gifting for the flourishing and orderly functioning of His people, emphasizing that every contribution, no matter how small, is part of God's greater design.
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