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עָכַר

ʻâkar /aw-kar'/ Ask about this word
a primitive root · properly, to roil water
figuratively, to disturb or affict
trouble, stir.
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Core Meaning & Semantic Range

The Hebrew word ʻâkar, represented by H5916, is a primitive root that means to roil water, or figuratively, to disturb, afflict, and trouble. It appears 14 times across 13 unique verses, often describing an action that brings about severe and widespread negative consequences for an individual, a family, or the entire nation of Israel.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H5916 is used to denote a profound and consequential disruption. The most prominent example is Achan, who is labeled the "troubler of Israel" 1 Chronicles 2:7. After Achan's sin, Joshua confronts him, asking, "Why hast thou troubled us? the LORD shall trouble thee this day" Joshua 7:25, illustrating a direct, reciprocal judgment for his actions. Earlier, Jacob accused his sons Simeon and Levi of having "troubled" him, making him "stink among the inhabitants of the land" Genesis 34:30. The term is also central to the confrontation between Elijah and Ahab, where Ahab accuses the prophet of being the one who "troubleth Israel" 1 Kings 18:17, only for Elijah to retort that it is Ahab's house that has brought trouble by forsaking God's law 1 Kings 18:18.

Related Words & Concepts

Several related words highlight the causes and effects associated with the act of troubling:

  • H4603 mâʻal (to act covertly, i.e. treacherously; transgress): This word is used to describe the root cause of the trouble Achan brought upon Israel. He is identified as the troubler specifically because he "transgressed in the thing accursed" 1 Chronicles 2:7.
  • H5800 ʻâzab (to loosen, i.e. relinquish, permit, etc.; ... forsake): Elijah identifies Ahab's act of forsaking God's commandments as the true source of Israel's trouble 1 Kings 18:18. This links abandoning God's law directly to national affliction.
  • H887 bâʼash (to smell bad; figuratively, to be offensive morally): This word is paired with H5916 in Genesis 34:30, where Jacob fears his sons' actions have not only troubled him but also made him "stink" or become odious to his neighbors, endangering his entire house.

Theological Significance

The theological weight of H5916 is significant, often illustrating a direct principle of cause and effect.

  • Consequences of Sin: Actions described by H5916 are consistently linked to sin. Greed "troubleth his own house" Proverbs 15:27, cruelty "troubleth his own flesh" Proverbs 11:17, and disobedience brings trouble upon a nation 1 Kings 18:18.
  • Communal Disturbance: The trouble caused by an individual's sin rarely remains isolated. Achan's transgression troubled the entire "camp of Israel" Joshua 6:18, and Jacob's sons put their whole family at risk of being destroyed Genesis 34:30.
  • Internal Affliction: Beyond external events, the word can describe deep emotional or spiritual turmoil. In a state of silent anguish, the psalmist's "sorrow was stirred" Psalms 39:2. Similarly, Jephthah expresses his profound grief by describing his daughter as one of "them that trouble me" Judges 11:35.

Summary

In summary, H5916 is a powerful term that signifies more than simple annoyance. It describes a severe disruption with destructive consequences that ripple outward from an individual's sin to affect their family and community. The word underscores a core biblical theme: actions that defy God's order or harm others inevitably lead to ruin, turmoil, and judgment for both the community and the troubler.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 14 occurrences, inflected in 10 grammatical forms.

  • Qal Participle Singular Masculine Absolute
  • Niphal Participle Singular Feminine Absolute
  • Niphal Perfect 3rd Singular Masculine
  • Qal Consecutive Perfect 2nd Plural Masculine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Participle Plural Masculine Construct
  • Qal Perfect 1st Singular common gender
  • Qal Perfect 2nd Plural Masculine
  • Qal Perfect 2nd Singular Masculine
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 13 verses across 8 books. Most frequent in Proverbs (4 verses).

1
Genesis
2
Joshua
1
Judges
1
1 Samuel
2
1 Kings
1
1 Chronicles
1
Psalms
4
Proverbs

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