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נָכֵא

nâkêʼ /naw-kay'/ Ask about this word
or נָכָא; from נָכָא; smitten, i.e. (figuratively) afflicted
broken, stricken, wounded.
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Core Meaning & Semantic Range

The Hebrew word nâkêʼ, represented by H5218, describes a state of being smitten, afflicted, or wounded. Its base definition includes being broken and stricken. This term appears 4 times across 4 unique verses, primarily used figuratively to convey deep internal distress or ruin.

Biblical Occurrences & Contextual Analysis

In the book of Proverbs, H5218 is consistently used to describe the human spirit. A broken spirit (rûwach H7307) is contrasted with a merry heart, with the former said to dry the bones Proverbs 17:22. Similarly, it is the sorrow of the heart that causes the spirit to be broken Proverbs 15:13. The text poses that while a man's spirit can sustain his infirmity, a wounded spirit is something that cannot be borne Proverbs 18:14. Beyond personal affliction, the term is used in Isaiah to describe the ruin of a nation, where the foundations of Kirhareseth are stricken, leading to mourning and howling Isaiah 16:7.

Related Words & Concepts

Several related words provide context for the state of being broken or stricken:

  • H7307 rûwach (spirit): The direct object of the affliction in three of the four occurrences of H5218. It is the spirit that is described as broken or wounded (Proverbs 15:13, Proverbs 17:22, Proverbs 18:14), signifying an affliction that goes deeper than the physical.
  • H3820 lêb (heart): Frequently contrasted with a spirit that is H5218. A merry heart brings about a cheerful countenance and acts like medicine, whereas sorrow of the heart leads to a broken spirit (Proverbs 15:13, Proverbs 17:22).
  • H6094 ʻatstsebeth (sorrow, wound): This word is identified as the direct cause of a spirit becoming H5218. In Proverbs 15:13, it is by sorrow of the heart that the spirit is broken.

Theological Significance

The theological weight of H5218 is centered on the nature of suffering and its effects.

  • Internal State vs. External Circumstance: H5218 is used to highlight the profound impact of one's internal state. While a person's spirit can sustain physical infirmity (machăleh H4245), a wounded spirit is presented as unbearable Proverbs 18:14.
  • The Source of Brokenness: The scriptures link a broken spirit directly to emotional pain, specifically the sorrow (ʻatstsebeth H6094) of the heart (lêb H3820) Proverbs 15:13. This establishes a clear connection between emotional health and spiritual well-being.
  • Physical Consequences: A spirit that is broken H5218 is shown to have tangible, negative effects, as it "drieth the bones" (gerem H1634), in stark contrast to a merry heart which does good like a medicine (gêhâh H1456) Proverbs 17:22.
  • Communal Devastation: The concept extends from an individual to a collective. In Isaiah, the foundations (ʼâshîysh H808) of Moab's fortress, Kirhareseth, are stricken H5218, signifying a complete and devastating judgment that leads to national mourning Isaiah 16:7.

Summary

In summary, H5218 conveys a state far more profound than merely being smitten. It primarily illustrates a deep, internal affliction—a broken or wounded spirit that is difficult to bear and has tangible consequences. Its use in Proverbs serves as a powerful commentary on the connection between one's heart and spirit, while its appearance in Isaiah applies this sense of being utterly crushed to the judgment and ruin of a nation. The word effectively captures a state of being broken, whether in the inner person or the very foundations of a city.

Grammatical Forms

In the Hebrew Old Testament, this word appears as an adjective across 4 occurrences, inflected in 2 grammatical forms.

  • Singular Feminine Absolute
  • Plural Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 4 verses across 2 books. Most frequent in Proverbs (3 verses).

3
Proverbs
1
Isaiah

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