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H5218

נָכֵא

nâkêʼ /naw-kay'/ Ask about this word
or נָכָא · from נָכָא
smitten, i.e. (figuratively) afflicted
broken, stricken, wounded.

Word Study

In depth

A plain-language study of nâkêʼ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word nâkêʼ, represented by H5218, describes a state of being smitten, afflicted, or wounded. Its base definition includes being broken and stricken. This term appears 4 times across 4 unique verses, primarily used figuratively to convey deep internal distress or ruin.

Biblical Occurrences & Contextual Analysis

In the book of Proverbs, H5218 is consistently used to describe the human spirit. A broken spirit (rûwach H7307) is contrasted with a merry heart, with the former said to dry the bones Proverbs 17:22. Similarly, it is the sorrow of the heart that causes the spirit to be broken Proverbs 15:13. The text poses that while a man's spirit can sustain his infirmity, a wounded spirit is something that cannot be borne Proverbs 18:14. Beyond personal affliction, the term is used in Isaiah to describe the ruin of a nation, where the foundations of Kirhareseth are stricken, leading to mourning and howling Isaiah 16:7.

Related Words & Concepts

Several related words provide context for the state of being broken or stricken:

  • H7307 rûwach (spirit): The direct object of the affliction in three of the four occurrences of H5218. It is the spirit that is described as broken or wounded (Proverbs 15:13, Proverbs 17:22, Proverbs 18:14), signifying an affliction that goes deeper than the physical.
  • H3820 lêb (heart): Frequently contrasted with a spirit that is H5218. A merry heart brings about a cheerful countenance and acts like medicine, whereas sorrow of the heart leads to a broken spirit (Proverbs 15:13, Proverbs 17:22).
  • H6094 ʻatstsebeth (sorrow, wound): This word is identified as the direct cause of a spirit becoming H5218. In Proverbs 15:13, it is by sorrow of the heart that the spirit is broken.

Theological Significance

The theological weight of H5218 is centered on the nature of suffering and its effects.

  • Internal State vs. External Circumstance: H5218 is used to highlight the profound impact of one's internal state. While a person's spirit can sustain physical infirmity (machăleh H4245), a wounded spirit is presented as unbearable Proverbs 18:14.
  • The Source of Brokenness: The scriptures link a broken spirit directly to emotional pain, specifically the sorrow (ʻatstsebeth H6094) of the heart (lêb H3820) Proverbs 15:13. This establishes a clear connection between emotional health and spiritual well-being.
  • Physical Consequences: A spirit that is broken H5218 is shown to have tangible, negative effects, as it "drieth the bones" (gerem H1634), in stark contrast to a merry heart which does good like a medicine (gêhâh H1456) Proverbs 17:22.
  • Communal Devastation: The concept extends from an individual to a collective. In Isaiah, the foundations (ʼâshîysh H808) of Moab's fortress, Kirhareseth, are stricken H5218, signifying a complete and devastating judgment that leads to national mourning Isaiah 16:7.

Summary

In summary, H5218 conveys a state far more profound than merely being smitten. It primarily illustrates a deep, internal affliction—a broken or wounded spirit that is difficult to bear and has tangible consequences. Its use in Proverbs serves as a powerful commentary on the connection between one's heart and spirit, while its appearance in Isaiah applies this sense of being utterly crushed to the judgment and ruin of a nation. The word effectively captures a state of being broken, whether in the inner person or the very foundations of a city.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 4 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • נְכֵאָה
  • נְכָאִים

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 2 of the 39 books. Most frequent in Proverbs (3 verses); never once in the other 37.

3
Proverbs
1
Isaiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.