### Core Meaning & Semantic Range
The Hebrew word **mimshach**, represented by `{{H4473}}`, is a unique term defined as "outspread" or "anointed." Derived from a root signifying expansion, it is used to describe something with outstretched wings. This word is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible.
### Biblical Occurrences & Contextual Analysis
The single use of `{{H4473}}` is found in [[Ezekiel 28:14]], where it describes a specific being of great importance. The verse states, "Thou art the **anointed** cherub that covereth." This figure is identified as a **cherub** `{{H3742}}` whose function is to cover `{{H5526}}`. This being was appointed `{{H5414}}` by God `{{H430}}` and placed upon the holy `{{H6944}}` mountain `{{H2022}}` of God. The context further illustrates this exalted position by noting that this cherub walked up and down `{{H1980}}` in the midst `{{H8432}}` of stones `{{H68}}` of fire `{{H784}}`.
### Related Words & Concepts
Several related words from its sole context illuminate the meaning of `{{H4473}}`:
* `{{H3742}}` **kᵉrûwb** (cherub): This identifies the type of being described as **mimshach**. Cherubim are imaginary figures often associated with the immediate presence and dwelling of God ([[Psalms 80:1]], [[Exodus 25:22]]).
* `{{H5526}}` **çâkak** (covereth): This describes the primary function of the **mimshach** cherub. The root means to entwine, fence in, or protect. This word is used elsewhere to describe God's divine protection over His people ([[Psalms 91:4]], [[Psalms 140:7]]).
* `{{H6944}}` **qôdesh** (holy): This word, meaning a sacred place or thing, describes the location where the cherub was placed—the "holy mountain of God." It establishes a setting of ultimate sanctity and separation [[Psalms 15:1]].
* `{{H2022}}` **har** (mountain): A mountain or range of hills, often used figuratively to denote a place of divine authority or encounter. God's presence is frequently associated with a mountain ([[Psalms 125:1]], [[Micah 4:1]]).
### Theological Significance
The theological weight of `{{H4473}}` is tied entirely to its unique context in Ezekiel 28:
* **Anointed Guardianship:** The term combines the ideas of being "anointed" and "outspread," suggesting a specially commissioned guardian. This cherub was not just any angelic being but was set `{{H5414}}` apart for the specific role of covering `{{H5526}}` in a place of divine holiness.
* **Exalted Proximity to God:** The cherub's station on the "holy mountain of God" `{{H6944}}` `{{H2022}}` and its movement "in the midst of the stones of fire" `{{H784}}` signify a position of unparalleled honor and nearness to the presence of God `{{H430}}`.
* **A Position of Divine Appointment:** The verse explicitly states, "I have set thee so" [[Ezekiel 28:14]], emphasizing that this exalted status was a direct appointment from God. The same passage notes this covering `{{H5526}}` cherub was later cast out from the mountain of God for sin [[Ezekiel 28:16]], highlighting the gravity of its station and subsequent fall.
### Summary
In summary, `{{H4473}}` is a highly specific term whose meaning is entirely defined by its single appearance. It denotes an "anointed" or "outspread" cherub, a divinely appointed guardian in God's holy sanctuary. Its usage in scripture powerfully illustrates a unique being with an exalted status, a protective function, and immediate proximity to the divine presence on the holy mountain of God.
TRV