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H385

אִיתָמָר

ʼÎythâmâr /eeth-aw-mawr'/ Ask about this word
from אִי and תָּמָר
coast of the palm-tree; Ithamar, a son of Aaron
Ithamar.

Word Study

In depth

A plain-language study of ʼÎythâmâr — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew name ʼÎythâmâr, represented by H385, identifies the "coast of the palm-tree; Ithamar, a son of Aaron". The name appears 21 times across 20 unique verses in the Bible. He is consistently identified as the youngest of Aaron's four sons and plays a key role in the administration of the priesthood.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, ʼÎythâmâr H385 is introduced as the son of Aaron H175 and Elisheba, alongside his brothers Nadab H5070, Abihu H30, and Eleazar H499 Exodus 6:23. He was consecrated with his family to minister in the priest's office Exodus 28:1. After his two older brothers, Nadab and Abihu, died for offering strange fire, Ithamar and Eleazar were left to continue the priestly duties Numbers 3:4. Ithamar's role was largely administrative; he was placed in charge of the "service" H5656 of the Levites, specifically overseeing the sons of Gershon and Merari as they performed their duties for the tabernacle (Exodus 38:21, Numbers 4:28, Numbers 4:33). His lineage formed one of the two primary houses of the priesthood, which were later organized for service in the sanctuary 1 Chronicles 24:3-5.

Related Words & Concepts

Several related words and figures are central to understanding the context of Ithamar's life and role:

  • H175 ʼAhărôwn (Aaron): As Ithamar's father and the first high priest, Aaron is the source of Ithamar's priestly lineage and authority Exodus 6:23.
  • H499 ʼElʻâzâr (Eleazar): Ithamar's brother, who served alongside him after the death of Nadab and Abihu. The priestly families were divided between the descendants of Eleazar and Ithamar 1 Chronicles 24:2-4.
  • H1121 bên (son): This word, meaning "a son (as a builder of the family name)," is crucial for establishing Ithamar's identity as a son of Aaron and the progenitor of a priestly line (Exodus 38:21, Ezra 8:2).
  • H3547 kâhan (to officiate as a priest): This verb describes the primary function that Ithamar and his family were called to perform. After his brothers' deaths, he and Eleazar "executed the priest's office" 1 Chronicles 24:2.
  • H5656 ʻăbôdâh (service): This term defines Ithamar's specific responsibilities, as the "service" of the Levite families was placed "under the hand of Ithamar" (Numbers 4:28, Numbers 4:33, Numbers 7:8).

Theological Significance

The significance of H385 is primarily found in his functional role within Israel's worship system.

  • Continuity of the Priesthood: Following the divine judgment on his older brothers Nadab and Abihu, Ithamar's continuation in the priesthood, along with Eleazar, was essential for the unbroken succession of the Aaronic line (Numbers 3:4, 1 Chronicles 24:2).
  • Administrative Oversight: Ithamar's story highlights the organizational structure of the tabernacle. He was entrusted with the oversight of specific Levite families, demonstrating a layer of administration and delegation within the priestly duties assigned by Moses and Aaron (Exodus 38:21, Numbers 7:8).
  • Head of a Priestly Division: The division of priestly duties between the houses of Eleazar and Ithamar established a formal structure that lasted for generations, ensuring that the sanctuary service was orderly and maintained 1 Chronicles 24:3-6. His line continued through the exile, as a descendant is listed among those who returned Ezra 8:2.

Summary

In summary, H385 represents a key figure in the establishment and administration of the Levitical priesthood. As the youngest son of Aaron, he was not only a priest but also a supervisor responsible for significant aspects of the tabernacle's operation. His life ensured the continuation of the priesthood after a family tragedy, and his descendants formed one of the two foundational priestly houses of Israel.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 21 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Proper Masculine 21×
Masculine
Masculine grammatical gender.
Proper
A proper name.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 20 verses across 5 of the 39 books. Most frequent in 1 Chronicles (7 verses); never once in the other 34.

3
Exodus
3
Leviticus
6
Numbers
7
1 Chronicles
1
Ezra

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.