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כֶּלֶא

keleʼ /keh'-leh/ Ask about this word
from כָּלָא
a prison
prison. Compare כִּלְאַיִם, כְּלִיא.
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Core Meaning & Semantic Range

The Hebrew word keleʼ, represented by H3608, means a prison. It appears 10 times across 10 unique verses in the Bible. The term refers to a place of confinement, often as a consequence of royal decree, military defeat, or prophetic denunciation.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H3608 is used to describe the literal imprisonment of several key figures. The prophet Jeremiah was put in a prison that had been converted from the house of Jonathan the scribe Jeremiah 37:15. A king of Assyria shut up Hoshea, king of Israel, in prison for conspiracy 2 Kings 17:4. The conditions could be harsh, with a command to feed a prisoner with "bread of affliction and with water of affliction" in the prison 1 Kings 22:27. The term also marks a turning point, as when Jehoiachin king of Judah was released and had his prison garments changed after years of captivity 2 Kings 25:29.

Related Words & Concepts

Several related words provide a fuller context for the concept of confinement:

  • H1004 bayith (house): This common word for a dwelling is frequently combined with H3608 to form the phrase "prison house," emphasizing a building dedicated to confinement (Isaiah 42:7, Isaiah 42:22).
  • H1546 gâlûwth (captivity): This term describes the state of being an exile. It is directly linked to imprisonment in the account of Jehoiachin, whose release from prison occurred in the thirty-seventh year of his captivity 2 Kings 25:27.
  • H4525 maçgêr (prison): A synonym for H3608, this word is used in parallel to describe a place of bondage, as seen in the prophetic promise to bring prisoners out from the prison Isaiah 42:7.

Theological Significance

The theological significance of H3608 is seen in its use as a symbol of both judgment and deliverance.

  • Consequence of Sin: In Isaiah's prophecy, the people of Israel are described as being hidden in prison houses because they are a "people robbed and spoiled" Isaiah 42:22. This physical and spiritual confinement is a direct result of their disobedience.
  • A Place of Affliction: Imprisonment is depicted as a place of suffering. The command to place a man in prison is accompanied by a sentence of bread and water of affliction 2 Chronicles 18:26.
  • Promise of Divine Release: The concept of the prison is powerfully inverted in messianic prophecy. A central part of God's work is "to bring out them that sit in darkness out of the prison house" Isaiah 42:7, signifying spiritual liberation from bondage. The release of King Jehoiachin also serves as a historical example of restoration from the prison 2 Kings 25:27.

Summary

In summary, H3608 keleʼ denotes more than just a physical location. While it refers to a literal prison for kings and prophets, it also serves as a potent metaphor for a state of affliction, judgment, and spiritual darkness. Its use in scripture highlights the consequences of sin and conspiracy, but also points toward the profound hope of divine deliverance and restoration from any form of bondage.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 10 occurrences, inflected in 3 grammatical forms.

  • Singular Masculine Absolute
  • Singular Masculine Construct
  • Plural Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 10 verses across 5 books. Most frequent in 2 Kings (3 verses).

1
1 Kings
3
2 Kings
1
2 Chronicles
2
Isaiah
3
Jeremiah

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