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H328

אַט

ʼaṭ /at/ Ask about this word
from an unused root perhaps meaning to move softly
(as a noun) a necromancer (from their soft incantations), (as an adverb) gently
charmer, gently, secret, softly.

Word Study

In depth

A plain-language study of ʼaṭ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ʼaṭ, represented by H328, has a dual meaning rooted in the idea of soft, quiet movement or sound. It appears 6 times across 6 unique verses in the Bible. It is used as an adverb to mean gently or softly, but also as a noun for a charmer or necromancer, likely referring to their soft incantations. This unique word can describe both a tender action and a forbidden spiritual practice.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H328 is used to illustrate a range of actions and concepts. It describes the careful pace of Jacob as he leads his family and livestock, promising to "lead on softly" to not overwork them Genesis 33:14. It also conveys the posture of King Ahab's repentance, who "went softly" after being confronted by Elijah 1 Kings 21:27. King David uses it to command his soldiers to "Deal gently for my sake with the young man" Absalom 2 Samuel 18:5. In a contrasting context, Isaiah warns that when the spirit of Egypt fails, the people will turn to "the charmers" Isaiah 19:3. The word is even used to ask Job if there is a secret thing with him Job 15:11.

Related Words & Concepts

Several related words help clarify the contexts in which H328 appears:

  • H5095 nâhal (to lead gently, on): This word appears alongside H328 in Genesis 33:14, where Jacob's promise to "lead on" softly emphasizes his gentle and protective care for his family.
  • H1980 hâlak (to walk): This verb is used to describe both the gentle flow of the waters of Shiloah Isaiah 8:6 and the repentant walk of King Ahab, who "went softly" 1 Kings 21:27.
  • H178 ʼôwb (familiar spirit): In Isaiah's prophecy against Egypt, charmers H328 are listed alongside those with "familiar spirits," connecting the term to forbidden occult practices Isaiah 19:3.
  • H1875 dârash (to seek or ask): This word highlights a critical choice. While it can mean to seek God, in Isaiah 19:3, the Egyptians "shall seek" H1875 charmers H328 and idols when their own counsel is destroyed.

Theological Significance

The theological significance of H328 is found in its contrasting applications, representing both righteous and unrighteous dispositions.

  • Humility and Repentance: The adverbial use of "softly" can signify a humble posture before God. King Ahab's act of walking softly demonstrates an outward expression of his inner grief and repentance 1 Kings 21:27.
  • Gentle Care: The word reflects a godly characteristic of compassionate care. David's plea for his son Absalom to be treated "gently" 2 Samuel 18:5 and Jacob's careful leading of his flock Genesis 33:14 are examples of this tender aspect.
  • Forbidden Spiritualism: As "charmers," H328 represents a form of spiritual seeking that is condemned. When the Egyptians face judgment, they turn to these figures who operate through soft, secret incantations instead of turning to the Lord Isaiah 19:3.

Summary

In summary, H328 is a multifaceted word that derives its meaning from the concept of softness. It can describe the praiseworthy gentleness of a caring leader or the quiet steps of a repentant king. Simultaneously, it carries the sinister undertone of a necromancer whose power is in soft whispers and secret rites. The word powerfully illustrates how the same quality of "softness" can characterize either profound humility or dangerous deception.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun and a verb across 7 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Masculine Absolute
  • Hiphil Imperfect 1st Singular common gender
  • Plural Masculine Absolute
  • Singular Masculine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
Imperfect
Ongoing or repeated action in the past — "was doing".
Hiphil
The causative stem — the subject causes the action.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 5 of the 39 books. Most frequent in Isaiah (2 verses); never once in the other 34.

1
Genesis
1
2 Samuel
1
1 Kings
1
Job
2
Isaiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.