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יְעַט

yᵉʻaṭ /yeh-at'/ Ask about this word
(Aramaic) corresponding to יָעַץ; to counsel; reflexively, to consult
counsellor, consult together.
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Core Meaning & Semantic Range

The Aramaic word yᵉʻaṭ, represented by H3272, means to counsel; reflexively, to consult; counsellor, consult together. It appears 3 times across 3 unique verses in the Bible. This term specifically refers to the act of giving or taking advice, particularly in a formal or official capacity within a royal or governmental setting.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H3272 consistently appears in the context of a king's advisory body. In Ezra, it describes the king and his counsellors who freely offered silver and gold for the God of Israel Ezra 7:15. These same counsellors are also part of the authority sending Ezra to inquire about Judah and Jerusalem Ezra 7:14. The term is also used reflexively in the book of Daniel, where all the presidents, governors, princes, and captains have consulted together to establish a royal decree, highlighting a process of group deliberation Daniel 6:7.

Related Words & Concepts

Several related words help define the political and advisory context of H3272:

  • H1907 haddâbâr (counsellor): This term describes the individual who performs the action of counselling. In Daniel 6:7, the counsellors are the ones who have consulted together.
  • H1240 bᵉqar (inquire, make search): This word describes a function of the counsellors. The king and his seven counsellors sent Ezra to enquire concerning Judah and Jerusalem Ezra 7:14.
  • H5632 çârêk (president): This word denotes a high-ranking official, an "emir," who participated in the collective consultation. The presidents are listed first among the officials who consulted together to create a statute against Daniel Daniel 6:7.
  • H6966 qûwm (establish, set up): This action is often the result of counsel. The officials in Daniel's time consulted together specifically to establish a royal statute Daniel 6:7.

Theological Significance

The function of H3272 is primarily governmental, illustrating the structure of ancient Persian administration.

  • Collective Governance: The word shows that royal decisions were not always made unilaterally. A broad council of officials, including presidents, princes, and captains, could consult together to formulate policy Daniel 6:7.
  • Royal Mandate: The king's counsellors act with his authority, participating in royal offerings Ezra 7:15 and dispatching emissaries like Ezra to carry out specific missions on behalf of the kingdom Ezra 7:14.
  • Legislative Process: The act of consulting together is directly linked to the creation of binding law. In Daniel, the outcome of the consultation among the various officials was the establishment of a "royal statute" and a "firm decree" Daniel 6:7.

Summary

In summary, H3272 provides specific insight into the mechanics of royal counsel in the Persian empire as recorded in Ezra and Daniel. It describes both the role of a counsellor and the collaborative action of consulting together. The term is intrinsically linked with the highest levels of government, where deliberation among a group of appointed officials leads to royal decrees, financial decisions, and official state inquiries.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms.

  • Peal Participle Plural Masculine Construct
  • Pual Perfect 3rd Plural Masculine
  • Qal Participle Plural Masculine Construct
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Pual
The passive of the intensive (Piel) stem.
Peal
The Aramaic simple stem — counterpart of Hebrew Qal.
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 3 verses across 2 books. Most frequent in Ezra (2 verses).

2
Ezra
1
Daniel

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