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H3028

יַד

yad /yad/ Ask about this word
(Aramaic) corresponding to יָד
(a hand (the open one (indicating power, means, direction, etc.)); hand, power.

Word Study

In depth

A plain-language study of yad — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Aramaic word yad, represented by H3028, means hand or power. Its definition specifies "the open one (indicating power, means, direction, etc.)," highlighting its broad application beyond a literal body part. It appears 17 times across 16 unique verses, primarily in the books of Daniel and Ezra, where it is used to describe divine sovereignty, human authority, and direct action.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H3028 is used to convey both literal action and metaphorical control. In a literal sense, it appears in the account of Belshazzar's feast, where the king saw "the part of the hand that wrote" on the wall Daniel 5:5. More often, it signifies authority and power. Nebuchadnezzar is told that God has given kingdoms into his hand Daniel 2:38, and as a consequence of Israel's sin, God "gave them into the hand of Nebuchadnezzar" Ezra 5:12. Conversely, it represents God's supreme power, as no one can "stay his hand" Daniel 4:35 and He holds the very breath of kings in His hand Daniel 5:23. The term is also used to describe work that "prospereth in their hands" Ezra 5:8, referring to the rebuilding of the temple.

Related Words & Concepts

Several related words help clarify the meaning of yad in context:

  • H7804 shᵉzab (deliver): This verb is often paired with yad to describe rescue. God is able to deliver His servants from the fiery furnace and out of the king's hand Daniel 3:17, and He delivered Daniel from the power (yad) of the lions Daniel 6:27.
  • H3052 yᵉhab (to give): This word frequently precedes yad to show the transfer of authority or control. God gave Nebuchadnezzar dominion over the earth into his hand Daniel 2:38, and later the saints are given into the hand of a hostile power for a set time Daniel 7:25.
  • H7981 shᵉlêṭ (have power, bear rule): This term is directly linked to the concept of power inherent in yad. God made Nebuchadnezzar ruler over all that was given into his hand Daniel 2:38, demonstrating that the "hand" represents the sphere of one's rule.
  • H677 'etsbaʻ (finger, toe): This word provides a direct physical connection. The supernatural writing on the wall was performed by the fingers of a man's hand Daniel 5:5, illustrating the most literal application of the term.

Theological Significance

The theological weight of H3028 is significant, particularly in the prophetic and historical contexts of Daniel and Ezra.

  • Divine Sovereignty: The word consistently emphasizes God's absolute control. He holds all life and authority in His hand Daniel 5:23, and His actions cannot be stopped by any earthly or heavenly being Daniel 4:35. Human power is something delegated, given into a person's hand by God Ezra 5:12.
  • Supernatural Agency: The phrase "without hands" (Daniel 2:34, Daniel 2:45) is a critical theological marker. It describes the stone, representing God's kingdom, which is formed by divine power alone, not by human effort. This contrasts a heavenly kingdom with the earthly empires built by human hands.
  • Instrument of Action: The hand is the means by which both judgment and deliverance are executed. God can deliver His people from a king's hand Daniel 3:17 but also put a people into a king's hand for judgment Ezra 5:12. It is also the instrument of divine revelation, as when the hand wrote on the palace wall Daniel 5:24.

Summary

In summary, yad H3028 is a multifaceted term that extends far beyond its literal meaning. It serves as a powerful symbol for authority, agency, and control. From the literal fingers writing on a wall to the metaphorical hand of God that governs the universe, the word is essential for understanding the biblical concepts of divine sovereignty, human responsibility, and the execution of God's will in history.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 17 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular common gender Construct 12×
  • Dual common gender Absolute
  • Singular common gender Definite
  • Plural Masculine Construct
Singular
One.
Plural
More than one.
Dual
Exactly two (a natural pair).
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".
Definite
Marked as definite ("the").

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 16 verses across 2 of the 39 books. Most frequent in Daniel (11 verses); never once in the other 37.

5
Ezra
11
Daniel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.