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זָכָה

zâkâh /zaw-kaw'/ Ask about this word
a primitive root (compare זָכַךְ)
to be translucent; figuratively, to be innocent
be (make) clean, cleanse, be clear, count pure.
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Core Meaning & Semantic Range

The Hebrew word zâkâh, represented by H2135, is a primitive root meaning to be translucent or, figuratively, to be innocent. It appears 8 times in 8 unique verses, where it is translated as to be or make clean, cleanse, be clear, or count pure. It points to a state of moral and spiritual clarity and innocence.

Biblical Occurrences & Contextual Analysis

In scripture, H2135 is applied to various aspects of life, highlighting the call to purity. A young man is instructed to cleanse his way by heeding God's word Psalms 119:9. In a direct appeal from God, the people are commanded to "make you clean" by putting away evil deeds Isaiah 1:16. The concept also extends to God's own character, as He is described as clear when He judges Psalms 51:4. Furthermore, it touches on ethical conduct, questioning whether God can count someone pure who uses deceitful balances in business Micah 6:11.

Related Words & Concepts

Several related words clarify the scope of what it means to be clean or pure:

  • H2891 ṭâhêr: This root means to be pure, whether physically, Levitically, or morally. It is used in parallel with H2135 to express the comprehensive nature of being free from sin, as in the question, "Who can say, I have made my heart clean, I am pure from my sin?" Proverbs 20:9.
  • H7364 râchats: Meaning to lave or wash, this term often describes a physical act that symbolizes the spiritual reality of being cleansed. It is frequently paired with H2135, as seen in the command to "Wash you, make you clean" Isaiah 1:16 and the personal reflection, "Verily I have cleansed my heart in vain, and washed my hands in innocency" Psalms 73:13.
  • H6663 tsâdaq: This word signifies being or making right in a moral or forensic sense. It is closely linked to H2135 in passages that question humanity's ability to achieve purity, such as, "how can he be clean that is born of a woman?" Job 25:4, which is asked in the context of being justified with God.

Theological Significance

The theological weight of H2135 is seen in its exploration of purity and righteousness.

  • The Divine Standard of Purity: The word is used in rhetorical questions that emphasize the difficulty for humanity to achieve true cleanness. Verses like, "What is man, that he should be clean?" Job 15:14 and "Who can say, I have made my heart clean?" Proverbs 20:9 highlight a divine standard that is beyond human attainment alone.
  • Cleansing through God's Word: The path to becoming clean is explicitly linked to divine instruction. The psalmist provides the answer for how a young man can cleanse his way: "by taking heed thereto according to thy word" Psalms 119:9, establishing obedience to God's word H1697 as the means to purity.
  • Purity in Judgment and Conduct: The application of H2135 is not limited to an individual's inner state. It is used to affirm that God is clear and just in His judgments Psalms 51:4 and to challenge the idea that one can be considered pure while engaging in dishonest practices Micah 6:11.

Summary

In summary, H2135 zâkâh provides a rich understanding of biblical purity. It moves beyond simple cleanliness to encompass moral innocence, clarity of conscience, and ethical living. It is used to describe the state of one's heart Psalms 73:13, the conduct of one's life Psalms 119:9, and the righteousness of God's own judgment Psalms 51:4. By questioning humanity's ability to be clean on its own Job 25:4, the term ultimately points to a purity that is achieved through adherence to God's divine word.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 8 occurrences, inflected in 6 grammatical forms.

  • Piel Perfect 1st Singular common gender
  • Qal Imperfect 3rd Singular Masculine
  • Hithpael Imperative 2nd Plural Masculine
  • Piel Imperfect 3rd Singular Masculine
  • Qal Imperfect 1st Singular common gender
  • Qal Imperfect 2nd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Hithpael
Reflexive-intensive — the subject acts upon itself.

Theographic Context

Biblical Distribution

Appears in 8 verses across 5 books. Most frequent in Psalms (3 verses).

2
Job
3
Psalms
1
Proverbs
1
Isaiah
1
Micah

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