The Hebrew word Zîyzâh, represented by H2125, identifies a specific Israelite. According to its base definition, it is another form for זִיזָא; Zizah, an Israelite; Zizah. This name appears only 1 time in 1 unique verse, making its context highly specific.
In its sole biblical appearance, H2125 is used within a genealogical record to establish rank and order. Zizah is named as "the second" in a list of the sons of Shimei, following his brother Jahath who was "the chief" 1 Chronicles 23:11. This verse is part of a larger reckoning of the families according to their "father's house," highlighting Zizah's specific place within his lineage.
Several related words from the same verse clarify Zizah's identity and position:
- H3189 Yachath (Jahath): The name of Zizah's brother, who is listed as the "chief" in the same record 1 Chronicles 23:11.
- H7218 rôʼsh (chief): This word defines the status of Jahath as the head or principal figure, establishing the hierarchy in which Zizah is placed second 1 Chronicles 23:11.
- H8145 shênîy (second): This term is used to directly define Zizah's rank, signifying his position immediately following the chief within his family group 1 Chronicles 23:11.
The mention of H2125 carries significance related to biblical principles of order and lineage.
- Genealogical Structure: Zizah's inclusion in the list underscores the importance of maintaining detailed family records and established order within the tribes of Israel.
- Positional Hierarchy: The designation of Zizah as "the second" H8145 in relation to the "chief" H7218 illustrates the structured organization within a "father's house" 1 Chronicles 23:11.
- Administrative Unity: The passage notes that Zizah's family line was combined with others into "one reckoning" due to having few sons, demonstrating a practical approach to preserving family identity and structure 1 Chronicles 23:11.
In summary, H2125 is the proper name of an Israelite, Zizah. While appearing only once, its usage is significant for defining a specific individual's place within the structured genealogical and administrative records of Israel. The name is intrinsically linked to the concepts of familial rank and the meticulous ordering of the people according to their "father's house."
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