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H1664

גִּתַּיִם

Gittayim /ghit-tah'-yim/ Ask about this word
dual of גַּת
double winepress; Gittajim, a place in Palestine
Gittaim.

Word Study

In depth

A plain-language study of Gittayim — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word Gittayim, represented by H1664, is a place name in Palestine derived from a term meaning double winepress. It is a specific location mentioned 2 times across 2 unique verses in the biblical text.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H1664 is mentioned in two distinct contexts. It first appears as a place of refuge for the Beerothites who fled and became sojourners there 2 Samuel 4:3. Later, it is included in a geographical list of settlements in Palestine, alongside other towns like Hazor and Ramah Nehemiah 11:33.

Related Words & Concepts

Several related words provide context for the events surrounding Gittaim:

  • H1272 bârach: This root word means to flee suddenly. It describes the action of the Beerothites who made their way to Gittaim 2 Samuel 4:3.
  • H1481 gûwr: This term means to sojourn. It defines the status of the Beerothites who came to dwell in Gittaim as guests or strangers 2 Samuel 4:3.
  • H886 Bᵉʼêrôthîy: This identifies a Beerothite or an inhabitant of Beeroth. These were the people who fled to and settled in Gittaim 2 Samuel 4:3.
  • H3117 yôwm: This word for day is used in the phrase "until this day" to indicate the long-term nature of the Beerothites' residence in Gittaim 2 Samuel 4:3.

Theological Significance

The significance of H1664 in scripture is primarily historical and geographical, highlighting its role in the lives of the people.

  • A Place of Refuge: The primary narrative function of Gittaim is as a sanctuary. It is specifically noted as the destination for the Beerothites H886 when they fled H1272 their home.
  • A Place of Sojourning: It became a long-term home for a displaced people, as the Beerothites were sojourners H1481 there for a lasting period, described as "until this day" 2 Samuel 4:3.
  • A Recognized Settlement: Its inclusion in the list of towns with Hazor H2674 and Ramah H7414 confirms its status as a recognized and established location in the land Nehemiah 11:33.

Summary

In summary, H1664 Gittayim is more than just a name on a map. While appearing only twice, it functions as a key location in the narrative, illustrating themes of displacement and refuge. It is remembered both as a sanctuary for those who had to flee and as a formally recognized town in the geography of ancient Palestine.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • גִּתָּיְמָ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 39 books. Most frequent in 2 Samuel and Nehemiah (1 verse each); never once in the other 37.

1
2 Samuel
1
Nehemiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.