Skip to content
G897

Βαβυλών

Babylṓn /bab-oo-lone'/ Ask about this word
of Hebrew origin (בָּבֶל)
Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny))
Babylon.

Word Study

In depth

A plain-language study of Babylṓn — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Babylṓn, represented by G897, is of Hebrew origin and refers to Babylon, the capitol of Chaldæa. It appears 12 times across 11 unique verses. The term is used both literally to denote the historical city and figuratively as a powerful symbol of tyranny and rebellion against God.

Biblical Occurrences & Contextual Analysis

In scripture, G897 appears in two primary contexts. Historically, it marks a pivotal point in Israel's narrative, the "carrying away into Babylon" Matthew 1:17, which is a key generational marker in the genealogy of Jesus Christ Matthew 1:11-12. Figuratively, particularly in Revelation, Babylon represents a great, corrupt, and powerful world system. It is called "Babylon the great" Revelation 18:2, a "mighty city" Revelation 18:10 that made all nations drink the wine of its spiritual corruption Revelation 14:8. This symbolic city is ultimately destined for divine judgment and a complete fall.

Related Words & Concepts

Several related words help clarify the contexts in which Babylon is mentioned:

  • G3350 metoikesía (expatriation): This word for being carried away is directly tied to the historical event of the exile to Babylon, structuring the genealogy of Jesus Matthew 1:17.
  • G4172 pólis (city): This term is frequently used to describe Babylon in its figurative sense as a center of power and influence, as in "that great city" Revelation 14:8 and "that mighty city" Revelation 18:10.
  • G4204 pórnē (a strumpet; figuratively, an idolater): This term is fundamental to the symbolic identity of Babylon, which is named "THE MOTHER OF HARLOTS" Revelation 17:5, signifying its role as the source of spiritual unfaithfulness.

Theological Significance

The theological weight of G897 is significant, representing a major theme of worldly opposition to God.

  • Historical Exile and Lineage: The "carrying away into Babylon" serves as a crucial historical marker in the lineage of Christ, dividing the generations from David to the Messiah Matthew 1:17. It represents a period of judgment and chastisement for Israel.
  • Archetype of Worldly Rebellion: In Revelation, Babylon becomes the ultimate symbol of a godless world system. It is given the title "MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH" Revelation 17:5, embodying spiritual adultery and impurity.
  • Object of Divine Judgment: The fall of Babylon is a central theme of divine judgment in the end times. God remembers Babylon to give it "the cup of the wine of the fierceness of his wrath" Revelation 16:19. Its destruction is so absolute that it becomes "the habitation of devils" Revelation 18:2 and is thrown down with violence like a great millstone cast into the sea, to be "found no more at all" Revelation 18:21.

Summary

In summary, G897 carries a dual meaning throughout the New Testament. It is both a literal, historical place tied to the exile of Israel and the genealogy of Jesus Matthew 1:17 and a profound, figurative symbol for the pinnacle of worldly pride, corruption, and idolatry. In its figurative sense, Babylon stands as the great adversary of God's people, destined for spectacular and final judgment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 12 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Singular Feminine Location
  • Nominative Singular Feminine Location
  • Dative Singular Feminine Location
  • Vocative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Vocative
Direct address — naming who is spoken to.
Singular
One.
Feminine
Feminine grammatical gender.
Location
The name of a place.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 4 of the 27 books. Most frequent in Revelation (6 verses); never once in the other 23.

3
Matthew
1
Acts
1
1 Peter
6
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.