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G783

ἀσπασμός

aspasmós /as-pas-mos'/ Ask about this word
from ἀσπάζομαι
a greeting (in person or by letter)
greeting, salutation.

Word Study

In depth

A plain-language study of aspasmós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word aspasmós, represented by G783, means a greeting or salutation. It appears 10 times in 10 unique verses in the New Testament. The term is derived from ἀσπάζομαι and is used to describe a greeting offered either in person or through written correspondence.

Biblical Occurrences & Contextual Analysis

In the gospels, G783 is used in two primary contexts. First, it signifies a powerful, personal greeting, such as the salutation of Mary to Elisabeth, which caused the babe to leap in her womb (Luke 1:41, Luke 1:44). Mary herself was troubled by the angel's salutation, indicating that such greetings could carry profound weight Luke 1:29. Second, it is used in rebukes against the scribes and Pharisees who sought public honor through greetings in the markets (Matthew 23:7, Mark 12:38, Luke 20:46). In the epistles, Paul uses the word to provide a personal closing, authenticating his letters with a salutation written by his own hand (1 Corinthians 16:21, Colossians 4:18, 2 Thessalonians 3:17).

Related Words & Concepts

Several related words help clarify the context and motive behind a salutation:

  • G5368 philéō (to be a friend to, have affection for): This word describes the motive of the hypocrites who love to pray publicly Matthew 6:5 and the scribes who love greetings in the markets Luke 20:46, indicating a desire for public affection and esteem.
  • G58 agorá (market-place, street): This term specifies the public location where religious leaders desired to receive greetings, highlighting their wish for open recognition (Matthew 23:7, Mark 12:38, Luke 11:43).
  • G5495 cheír (hand): This word is directly linked to the authenticity of a written salutation. Paul emphasizes that his greeting is "with mine own hand," making it a personal and verifiable sign (1 Corinthians 16:21, 2 Thessalonians 3:17).
  • G4410 prōtokathedría (chief seat): Often mentioned alongside the desire for greetings, this word denotes a sitting first or preeminence. The desire for both greetings and the highest seats in synagogues revealed a craving for status (Luke 11:43, Luke 20:46).

Theological Significance

The theological weight of G783 is revealed in how it is used.

  • Authenticity and Authority: Paul's handwritten salutation served as a "token in every epistle," a personal signature to confirm the letter's origin and protect against forgeries 2 Thessalonians 3:17. It was a mark of apostolic authority.
  • A Warning Against Pride: The repeated condemnation of those who love greetings in public places serves as a stark warning. The issue was not the greeting itself, but the heart's desire for public honor and recognition from men rather than from God (Luke 11:43, Matthew 23:7).
  • A Conduit of Spiritual Blessing: A salutation is shown to be more than a social custom. Mary's greeting to Elisabeth was a moment of divine significance, prompting a reaction from John the Baptist in the womb and filling Elisabeth with the Holy Ghost Luke 1:41. This demonstrates that a greeting can be a vehicle for blessing.

Summary

In summary, G783 is a term that carries significant meaning beyond a simple "hello." It functions as a formal mark of authentication in written letters, a focus of temptation for those seeking public praise, and a powerful, spiritually charged interaction between individuals. Whether written by hand or spoken aloud, a salutation in scripture often reveals the character and motives of the one giving it.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 10 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Nominative Singular Masculine
  • Accusative Singular Masculine
  • Genitive Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 6 of the 27 books. Most frequent in Luke (5 verses); never once in the other 21.

1
Matthew
1
Mark
5
Luke
1
1 Corinthians
1
Colossians
1
2 Thessalonians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.