Word Study for G757 (ἄρχω) | Strong's Concordance

árchō /ar'-kho/ Ask about this word

Meaninga primary verb; to be first (in political rank or power)

KJV usagereign (rule) over.

Word Study

In depth

A plain-language study of árchō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word árchō, represented by G757, is a primary verb meaning to be first in political rank or power. It is typically translated as to reign or rule over. It appears 2 times across 2 unique verses in the Bible, making each instance significant in its context.

Biblical Occurrences & Contextual Analysis

The uses of G757 present two distinct models of governance. In Romans, it appears in a prophecy from Esaias concerning the Messiah, stating that a "root of Jesse" will rise to reign over the Gentiles, who in turn will place their trust in him Romans 15:12. In contrast, Jesus uses the term in Mark's Gospel to describe worldly leaders. He explains that those who are "accounted to rule over the Gentiles" do so by exercising lordship and authority over them Mark 10:42.

Related Words & Concepts

Several related words are used alongside G757 to further define the nature of this rule:

G2634 katakyrieúō: Defined as "to lord against, i.e. control, subjugate." In Mark, this word describes how those who rule G757 over the Gentiles exercise lordship over them Mark 10:42.
G2715 katexousiázō: Meaning "to have (wield) full privilege over." This appears with G2634 to characterize the way worldly "great ones" exercise authority upon their subjects Mark 10:42.

Theological Significance

The theological weight of G757 is found in its contrasting applications.

Messianic Reign: The use of the word in Romans establishes the character of Christ's rule. His reign is not one of subjugation but is the foundation for the Gentiles' hope and trust Romans 15:12.
Contrast with Worldly Power: In Mark, Jesus uses the concept of worldly rulers who rule G757 to teach what his kingdom is not. Their style of leadership, defined by exercising lordship G2634 and authority G2715, stands in direct opposition to the servant leadership he requires of his disciples Mark 10:42.

Summary

In summary, G757 is a focused term for ruling or reigning over others. Though its usage is rare, it is pivotal in establishing a clear biblical distinction between two forms of leadership. It defines both the prophesied, hope-filled reign of the Messiah and the oppressive, authoritarian rule of worldly powers, presenting two opposing models of authority.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 86 occurrences, inflected in 16 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Middle Deponent Indicative 3rd Singular 41×
Aorist Middle Deponent Indicative 3rd Plural 19×
Aorist Middle Participle Nominative Singular Masculine 8×
Aorist Middle Infinitive 2×
Aorist Middle Participle Nominative Plural Masculine 2×
Aorist Middle Subjunctive 2nd Plural 2×
Aorist Middle Subjunctive 3rd Singular 2×
Present Active Infinitive 2×
Aorist Middle Participle Genitive Singular Masculine 1×
Aorist Middle Subjunctive 3rd Plural 1×
Future Middle Indicative 2nd Plural 1×
Future Middle Indicative 2nd Singular 1×

+ 4 rarer forms

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Future: Action yet to take place.
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Middle: The subject acts on or for itself.
Middle Deponent: Middle in form but active in meaning.
Indicative: A plain statement of fact.
Subjunctive: Possibility or purpose — "might", "should".
Infinitive: The verb as a noun — "to do".
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Mark and Romans (1 verse each); never once in the other 25.

Mark

Romans

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.