Word Study for G756 (ἄρχομαι)

árchomai /ar'-khom-ahee/ Ask about this word

Rootmiddle voice of ἄρχω (through the implication, of precedence)

Meaningto commence (in order of time)

KJV usage(rehearse from the) begin(-ning).

Word Study

In depth

A plain-language study of árchomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word árchomai, represented by G756, serves as a key term for to commence or (rehearse from the) begin(-ning). It appears 84 times across 84 unique verses in the Bible, indicating its role in marking the start of an action, event, or discourse. As the middle voice of ἄρχω, it implies the commencement of something in order of time.

While G756 inherently signifies the start of an action, its middle voice morphology (from ἄρχω) often carries the nuance of the subject initiating the action for themselves or from within themselves, rather than being externally compelled. This can imply a spontaneous or self-motivated commencement, distinguishing it from a command to begin. For instance, in Luke 3:23, Jesus himself began to be about thirty years of age, indicating a natural progression into a new phase of life, rather than an external imposition. This highlights the inherent unfolding of an event or state.

G756 frequently functions as an auxiliary verb, particularly when followed by an infinitive, to emphasize the inception of the action denoted by the main verb. In such constructions, it marks the precise point at which a new activity or discourse gets underway. This periphrastic usage underscores not just the action itself, but the very act of setting out to perform it, such as when the disciples began to pluck the ears of corn Matthew 12:1, focusing on their initiation of the act rather than merely their plucking.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G756 is used to mark pivotal starting points. Jesus's public ministry is often introduced with this word, as he began to preach repentance Matthew 4:17 and began to teach his disciples about his impending suffering Mark 8:31. It also signifies the commencement of specific, significant actions, such as the disciples who began to speak with other tongues at Pentecost Acts 2:4 or Jesus, who began to wash the disciples' feet John 13:5. The word is also used to establish a starting point for instruction, as seen when Jesus expounded the scriptures beginning at Moses Luke 24:27.

Beyond marking the beginning of significant ministries or events, G756 is also employed to denote the initiation of a particular state, condition, or process. The prodigal son, having spent all his inheritance, began to be in want Luke 15:14, signifying a shift from a state of plenty to one of destitution. Similarly, Peter began to be sore amazed and very heavy in Gethsemane Mark 14:33, illustrating the onset of a profound emotional state. These uses demonstrate the word's capacity to articulate the transition into a new phase of experience or being.

The word also serves to introduce the commencement of problematic or adversarial actions, reflecting the full spectrum of human and spiritual activity. The scribes and Pharisees began to reason against Jesus's authority Luke 5:21, marking the initiation of their opposition. In the parable of the wicked servant, he began to smite his fellowservants Matthew 24:49, signaling the start of his abusive behavior. This broad application indicates that G756 is a neutral marker of initiation, applicable to both righteous and unrighteous beginnings.

Related Words & Concepts

Several related words clarify the context in which an action commences:

G1321 didáskō (to teach): This verb is often initiated by G756, signifying the start of Jesus's instructional ministry to his disciples and the crowds (Mark 8:31, Mark 6:34).
G3004 légō (to say): Frequently paired with G756, this word marks the beginning of a specific discourse, prophecy, or declaration (Matthew 11:7, Luke 11:29).
G575 apó (from): This preposition often works with G756 to establish the precise starting point of a sequence, whether in time, scripture, or location, as in "beginning from Galilee" Luke 23:5.
G746 archḗ (beginning): As the noun form from which G756 is derived, archḗ denotes the absolute starting point, origin, or foundational principle, while árchomai emphasizes the act of initiating or commencing.
G757 árchō (to rule): This is the active voice verb related to G756. While árchomai means "to begin" (often with the subject as the initiator), árchō means "to rule" or "to be first," indicating a position of authority or leadership that initiates action or governance over others.

Theological Significance

The theological weight of G756 lies in the pivotal moments it introduces.

Initiation of Divine Work: The word frequently marks the start of God's redemptive actions. Jesus began his ministry of preaching and teaching Matthew 4:17, and the Holy Spirit's work on Pentecost began with speaking in tongues Acts 2:4. It also signals the start of Jesus revealing the necessity of his suffering and resurrection Matthew 16:21.
Marking a Point of Origin: G756 is crucial for establishing the starting point for key theological concepts. The preaching of repentance and remission of sins was to begin at Jerusalem Luke 24:47. The book of Acts is framed as a continuation of all that Jesus began to do and teach Acts 1:1.
The Start of Judgment and Accountability: The term is used to define the starting point for divine judgment, which must begin at the house of God 1 Peter 4:17. It also marks the beginning of human response to conviction, as those who heard Jesus began to leave one by one, starting from the eldest John 8:9.
The Commencement of Human Response (Positive and Negative): G756 often marks the initial reaction of individuals or groups to Jesus's ministry, teachings, or divine events. This can be a positive response like the multitude of disciples who began to rejoice and praise God Luke 19:37, or a negative one such as Peter began to rebuke Jesus Matthew 16:22, or those who began to make excuse for the great supper Luke 14:18. It highlights the moment human agency and free will come into play, initiating a course of action or attitude.
The Unfolding of Prophetic Fulfillment and Eschatological Signs: The word can introduce the point at which prophecies, divine promises, or significant eschatological events begin to manifest. For instance, Jesus declares, "This day is this scripture fulfilled in your ears" Luke 4:21, marking the commencement of its fulfillment. Similarly, when speaking of the signs of the end times, he instructs, "when these things begin to come to pass, then look up" Luke 21:28, emphasizing the initiation of a new, climactic phase in God's redemptive and judgmental timeline.

Summary

The Greek word árchomai (G756) is a foundational term in the New Testament, primarily signifying "to commence" or "to begin." As the middle voice of ἄρχω (G757), it carries the nuanced sense of the subject initiating an action for themselves or from within, underscoring an inherent or spontaneous commencement rather than an external imposition. This subtle distinction highlights the agency of the initiator or the natural unfolding of an event, such as Jesus began to be about thirty years of age Luke 3:23. It often functions as an auxiliary verb, preceding an infinitive to emphasize the precise inception of the main action.

This word is crucial for marking pivotal moments throughout the biblical narrative, from the inauguration of Jesus's public ministry and teaching on suffering Matthew 4:17, Mark 8:31, to the outpouring of the Holy Spirit at Pentecost Acts 2:4. Beyond these grand theological events, G756 also delineates the commencement of various states, conditions, or processes, such as the prodigal son began to be in want Luke 15:14, or the onset of problematic behaviors, like the wicked servant who began to smite his fellowservants Matthew 24:49. It is a versatile term that charts the initial steps of both divine work and human action, whether righteous or unrighteous.

The theological weight of G756 is significant. It signals the initiation of God's redemptive work, establishing the point of origin for crucial theological concepts like the preaching of repentance from Jerusalem Luke 24:47. Furthermore, it marks the beginning of divine judgment, which must begin at the house of God 1 Peter 4:17, and introduces the unfolding of prophetic fulfillment, as seen in Jesus's declaration of scripture being fulfilled Luke 4:21. It also captures the commencement of human responses, both positive, such as the disciples praising God Luke 19:37, and negative, like Peter rebuking Jesus Matthew 16:22. In essence, G756 is more than a simple temporal marker; it is a key structural and theological word that consistently introduces the genesis of significant events, actions, and transitions within the unfolding drama of God's plan and human experience.

How the KJV Renders It

Translation

Strong’s lists one rendering for this word. It is counted from the King James text of the tagged verses — the number is how many of them use it. Select it to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 86 occurrences, inflected in 16 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

ἤρξατο
ἤρξαντο
ἀρξάμενος
ἄρξασθαί
ἀρξάμενοι
ἄρξησθε
ἄρξηται
ἄρχειν
ἀρξαμένου
ἄρξωνται
ἄρξεσθε
ἄρξῃ
ἄρξονται
Ἀρχόμεθα
Ἀρχομένων
ἀρχόμενος

Related Words

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 84 verses across 7 of the 27 books. Most frequent in Luke (31 verses); never once in the other 20.

Matthew

Mark

Luke

John

Acts

2 Corinthians

1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.