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G692

ἀργός

argós /ar-gos'/ Ask about this word
from Α (as a negative particle) and ἔργον
inactive, i.e. unemployed; (by implication) lazy, useless
barren, idle, slow.

Word Study

In depth

A plain-language study of argós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word argós, represented by G692, is derived from a negative particle and the word for work, fundamentally meaning inactive or unemployed. By implication, it describes something as lazy or useless. It appears 8 times across 6 unique verses, highlighting concepts of unproductiveness in both action and character.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G692 is applied to several forms of inactivity. It describes laborers standing idle in the marketplace, waiting for work (Matthew 20:3, 6). The concept is extended to speech, where an idle word is something for which people will be held accountable on the day of judgment Matthew 12:36. In 1 Timothy, being idle is shown to lead to other negative behaviors, such as becoming tattlers and busybodies 1 Timothy 5:13. The term is also used to describe a state of spiritual uselessness, where believers who fail to abound in certain qualities are considered barren 2 Peter 1:8. Finally, it characterizes a people group as having slow bellies, a description of laziness Titus 1:12.

Related Words & Concepts

Several related words help clarify the meaning and consequences of being G692:

  • G175 ákarpos (barren (literally or figuratively):--without fruit, unfruitful.): This word is used alongside G692 to emphasize a state of spiritual unproductiveness, warning against being neither barren nor unfruitful in the knowledge of Christ 2 Peter 1:8.
  • G4487 rhēma (an utterance... a matter or topic... word.): This term is paired with G692 to form the concept of an "idle word," highlighting that even unproductive speech is subject to divine judgment Matthew 12:36.
  • G4022 periérchomai (to come all around, i.e. stroll, vacillate, veer:--fetch a compass, vagabond, wandering about.): This action is directly linked to idleness, where those who learn to be idle are also found wandering about from house to house 1 Timothy 5:13.
  • G4021 períergos (working all around, i.e. officious (meddlesome, neuter plural magic):--busybody, curious arts.): This is presented as a direct result of idleness, where individuals become not only idle but also busybodies 1 Timothy 5:13.

Theological Significance

The theological significance of G692 is centered on the principle of productive and purposeful living.

  • Accountability for Uselessness: The concept of the "idle word" establishes that God holds humanity accountable not just for evil actions but also for unproductive ones Matthew 12:36.
  • Spiritual Barrenness: Inactivity is framed as a spiritual danger. A failure to grow and abound G4121 in faith results in being barren G692 and unfruitful in one's relationship with God 2 Peter 1:8.
  • Idleness as a Gateway: Scripture warns that an idle life is not neutral but can lead to sinful behaviors like gossip and meddling, as seen when idleness is linked with being tattlers G5397 and busybodies G4021 1 Timothy 5:13.

Summary

In summary, G692 moves beyond a simple definition of unemployment to encompass a broader theme of uselessness and unproductiveness. Whether describing jobless men in the marketplace, careless words, or a spiritually stagnant life, argós serves as a caution. It underscores the biblical expectation that a life of faith should be active, fruitful, and purposeful, warning against the spiritual and social decay that results from idleness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 9 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Nominative Plural Feminine
  • Accusative Singular Neuter
  • Nominative Plural Masculine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 27 books. Most frequent in Matthew (3 verses); never once in the other 23.

3
Matthew
1
1 Timothy
1
Titus
1
2 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.