Skip to content
G668

ἀποφεύγω

apopheúgō /ap-of-yoo'-go/ Ask about this word
from ἀπό and φεύγω
(figuratively) to escape
escape.

Word Study

In depth

A plain-language study of apopheúgō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word apopheúgō, represented by G668, figuratively means to escape. It is derived from the words ἀπό and φεύγω. This specific term appears 3 times in the Bible, across 3 unique verses, making each instance significant for understanding its application.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G668 consistently refers to a moral or spiritual deliverance from the defilement of the world. In 2 Peter 1:4, believers are described as having escaped the corruption that is in the world through lust, enabling them to become partakers of the divine nature. A similar theme appears in 2 Peter 2:20, which warns that if individuals, after having escaped the pollutions of the world through the knowledge of Jesus Christ, become entangled again, their final state is worse than their first. The term is also used to describe those who were "clean escaped" from a life of error, only to be targeted and allured by false teachers 2 Peter 2:18.

Related Words & Concepts

Several related words provide context for what is being escaped and the dangers that remain:

  • G5356 phthorá (corruption): This term for decay or ruin is what believers escape from in 2 Peter 1:4. It is presented as a corrupting influence present in the world.
  • G3393 míasma (pollution): Defined as moral foulness, this is what individuals have escaped in 2 Peter 2:20 through the knowledge of Christ.
  • G1185 deleázō (allure): This word means to entrap or delude. In 2 Peter 2:18, it describes the method used by false teachers to entice those who have already escaped error.
  • G3689 óntōs (really): This adverb is used in 2 Peter 2:18 to modify escaped, indicating that the escape was genuine and real, translated as "clean escaped."

Theological Significance

The theological significance of G668 is focused on the nature of salvation and sanctification.

  • Deliverance from Moral Decay: The word establishes a clear separation from the world's spiritual defilement. Believers are those who have actively escaped both corruption G5356 and pollutions G3393, which are defining characteristics of the world system (2 Peter 1:4, 2 Peter 2:20).
  • Prerequisite for Divine Participation: Escaping worldly corruption is directly linked to the promise of becoming "partakers of the divine nature," highlighting that deliverance is the path to communion with God 2 Peter 1:4.
  • The Reality of Apostasy: The use of G668 carries a sober warning. A genuine escape made through the "knowledge of the Lord and Saviour Jesus Christ" can be nullified if a person becomes entangled and overcome again 2 Peter 2:20.
  • Vulnerability of the Saved: The fact that false teachers can allure G1185 those who have "clean escaped" underscores the persistent threat of deception and the need for spiritual vigilance 2 Peter 2:18.

Summary

In summary, G668 is a potent term that denotes a definitive flight from the moral and spiritual corruption of the world. Though used sparingly, it is central to the message of 2 Peter, defining the believer's initial deliverance while simultaneously warning of the ongoing danger of being re-entangled by worldly pollutions and false teachings. It portrays salvation not just as a promise for the future, but as a real and present escape from ruin.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • 2nd Aorist Active Participle Nominative Plural Masculine
  • Present Active Participle Accusative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

3 verses, all in 2 Peter — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.