Skip to content
G606

ἀπόκειμαι

apókeimai /ap-ok'-i-mahee/ Ask about this word
from ἀπό and κεῖμαι
to be reserved; figuratively, to await
be appointed, (be) laid up.

Word Study

In depth

A plain-language study of apókeimai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word apókeimai, represented by G606, means to be reserved or laid up. Figuratively, it denotes something that awaits a future time or event. This word appears 4 times across 4 unique verses in the Bible, carrying a sense of certainty and predetermined outcome.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G606 applies to both solemn certainties and glorious promises. It is used to describe the unchangeable reality that it is appointed for men to die once, and after that face judgment Hebrews 9:27. In contrast, it also describes the believer's secure hope, which is laid up in heaven Colossians 1:5. This same sense of a reserved reward is seen in the promise of a crown of righteousness that is laid up for the faithful 2 Timothy 4:8. A more literal use appears in a parable where a servant kept a pound laid up in a napkin, signifying something set aside and unused Luke 19:20.

Related Words & Concepts

Several related words help clarify the contexts in which something is laid up or appointed:

  • G1680 elpís (hope): This is the expectation or confidence that is laid up for believers in heaven Colossians 1:5. It is a central theme of the Christian faith, with believers described as "rejoicing in hope" Romans 12:12.
  • G4735 stéphanos (crown): This term for a chaplet or prize is the specific reward laid up for the righteous. It is a symbol of honor and victory, such as the "crown of life, which the Lord hath promised to them that love him" James 1:12.
  • G1342 díkaios (righteous): This word, meaning just or equitable, describes both the reward and the one who gives it. The Lord is the "righteous judge" who gives the crown of righteousness 2 Timothy 4:8. The term is fundamental to God's character and his call for believers to live in a way that is right Ephesians 6:1.

Theological Significance

The theological weight of G606 underscores the scriptural emphasis on future realities.

  • Divine Certainty: The word establishes that key future events are not matters of chance but are divinely appointed. This applies to the universal experience of death and the subsequent judgment, framing life with a sense of ultimate accountability Hebrews 9:27.
  • A Reserved Inheritance: For the believer, what is laid up is a source of great assurance. The hope of the gospel is not a fleeting wish but a secure reality preserved in heaven, beyond the reach of earthly decay or loss Colossians 1:5.
  • Future Reward for Faithfulness: The concept of a crown of righteousness being laid up highlights that God is a just rewarder. This reward is reserved for "that day" and is promised to all who love Christ's appearing, encouraging perseverance in the faith 2 Timothy 4:8.

Summary

In summary, apókeimai G606 is a significant term that points to the certainty of what is to come. Whether it is the sobering appointment of judgment for all humanity or the glorious crown of righteousness reserved for the faithful, the word conveys a sense of predetermined storage. It powerfully contrasts the act of fearfully hiding a resource, like the servant who laid up his pound Luke 19:20, with the faithful anticipation of a reward laid up by God Himself.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Middle Or Passive Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Participle Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Middle
The subject acts on or for itself.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 4 of the 27 books. 4 books tie for most frequent (1 verse each); never once in the other 23.

1
Luke
1
Colossians
1
2 Timothy
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.