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G570

ἀπιστία

apistía /ap-is-tee'-ah/ Ask about this word
from ἄπιστος
faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
unbelief.

Word Study

In depth

A plain-language study of apistía — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word apistía, represented by G570, defines a state of faithlessness or unbelief. It appears 12 times across 12 unique verses in the Bible. The term carries a negative connotation of disbelief, signifying a lack of Christian faith, and can also point to unfaithfulness or disobedience.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G570 is frequently presented as a barrier to God's power and a reason for divine rebuke. Jesus's ministry was affected by it, as he "did not many mighty works there because of their unbelief" (Matthew 13:58, Mark 6:6). He upbraided the eleven disciples for their "unbelief and hardness of heart" when they failed to believe the reports of his resurrection Mark 16:14. This condition is described as an "evil heart of unbelief," which leads to "departing from the living God" Hebrews 3:12 and was the reason the Israelites could not enter into His rest Hebrews 3:19.

Related Words & Concepts

Several related words expand upon the concept of unbelief and its opposite, faith:

  • G4102 pístis (persuasion... faith, fidelity): This is the direct antonym of apistía. Scripture contrasts them directly, stating that while some were broken off because of unbelief, "thou standest by faith" Romans 11:20.
  • G569 apistéō (to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey): The verb form of apistía. Paul uses it to ask if, when some "did not believe," their unbelief makes God's faith void Romans 3:3.
  • G4641 sklērokardía (hard-heartedness, i.e. (specially), destitution of (spiritual) perception): This condition is explicitly linked to unbelief. Jesus rebuked the disciples for both their "unbelief and hardness of heart" Mark 16:14.
  • G868 aphístēmi (to remove... desist, desert... depart, draw (fall) away): This word describes a potential result of unbelief. An evil heart of unbelief is characterized by "departing from the living God" Hebrews 3:12.

Theological Significance

The theological weight of G570 is significant, highlighting a critical spiritual condition.

  • Hindrance to Divine Power: Unbelief acts as an obstacle. The disciples' inability to perform a miracle was attributed to their "unbelief" Matthew 17:20, and a father cried out for Jesus to "help thou mine unbelief" Mark 9:24.
  • A Source of Separation: It is presented as the reason for exclusion from God's promises. The Israelites "could not enter in because of unbelief" Hebrews 3:19, and branches were "broken off" from the olive tree for the same reason Romans 11:20.
  • A Condition of the Heart: The term is associated with an internal state, connected to an "evil heart" Hebrews 3:12 and coupled with "hardness of heart" Mark 16:14.
  • A State Requiring Mercy: Paul identifies his past actions as a blasphemer and persecutor as being done "ignorantly in unbelief," a condition from which he "obtained mercy" 1 Timothy 1:13.

Summary

In summary, G570 is more than simple doubt; it is a profound state of faithlessness that carries severe spiritual consequences. It is depicted as a condition of the heart that hinders God's work, warrants rebuke, and leads to separation from divine promises. Its presence in Scripture serves as a stark contrast to faith, underscoring faith's essential role in a believer's relationship with God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 12 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Dative Singular Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 12 verses across 5 of the 27 books. Most frequent in Romans (4 verses); never once in the other 22.

2
Matthew
3
Mark
4
Romans
1
1 Timothy
2
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.