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G5591

ψυχικός

psychikós /psoo-khee-kos'/ Ask about this word
from ψυχή
sensitive, i.e. animate (in distinction on the one hand from πνευματικός, which is the higher or renovated nature; and on the other from φυσικός, which is the lower or bestial nature)
natural, sensual.

Word Study

In depth

A plain-language study of psychikós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word psychikós, represented by G5591, is defined as natural or sensual. It appears 6 times across 5 unique verses in the Bible. Derived from the word for soul (ψυχή), it describes the animate or sensitive nature, standing in contrast to the higher, renovated nature which is spiritual (πνευματικός).

Biblical Occurrences & Contextual Analysis

In scripture, G5591 consistently describes a state or being that is devoid of the divine Spirit. It is used to characterize the "natural man" who cannot receive the things of the Spirit of God, considering them foolishness 1 Corinthians 2:14. In a similar vein, wisdom that is not from above is described as "earthly, sensual, devilish" James 3:15. This state is explicitly linked to the absence of the Holy Spirit, as seen in the description of certain individuals as "sensual, having not the Spirit" Jude 1:19. The term also contrasts the mortal body with the resurrection body, stating that a "natural body" is sown, but a "spiritual body" is raised 1 Corinthians 15:44.

Related Words & Concepts

Several related words help clarify the meaning of G5591 by providing direct contrast or association:

  • G4152 pneumatikós (spiritual): This word for non-carnal or regenerate nature is the direct counterpart to psychikós. This contrast is made explicit when discussing the body that is sown as "natural" but raised as "spiritual" 1 Corinthians 15:46.
  • G4151 pneûma (spirit): As the root of what is spiritual, the presence or absence of the pneûma is critical. The "sensual" are defined as those "having not the Spirit" Jude 1:19, and the "natural man" cannot understand the things of the Spirit of God 1 Corinthians 2:14.
  • G1919 epígeios (earthly): This term, meaning worldly, is used in direct association with psychikós. Wisdom that is "sensual" is also described as "earthly" James 3:15.
  • G1141 daimoniṓdēs (devilish): Used alongside "earthly" and "sensual," this term further characterizes the nature of wisdom that does not originate from God James 3:15.

Theological Significance

The theological weight of G5591 lies in its clear distinction between two states of existence.

  • The Natural vs. The Spiritual: The primary use of psychikós is to define the unregenerate person or nature. The "natural man" operates purely on a human, soul-level and is therefore incapable of knowing or discerning spiritual things without the aid of the Spirit 1 Corinthians 2:14.
  • Source of Wisdom: The term is used to evaluate the origin of wisdom. Wisdom that is sensual is not from above but is worldly and "devilish," contrasting sharply with the wisdom that comes from God James 3:15.
  • Mortal and Resurrected Bodies: G5591 is essential for understanding the transformation from our present life to the life to come. The "natural body" is what we have now, while the "spiritual body" is the promise of the resurrection 1 Corinthians 15:44.

Summary

In summary, G5591 is a crucial theological term that defines the boundaries of the soul-driven life apart from divine influence. It is not merely a word for "natural" in a neutral sense, but specifically denotes a state that is un-spiritual, earthly, and incapable of grasping the things of God. It draws a clear line between the "natural man" and the "spiritual" one, a distinction central to understanding salvation and resurrection.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 6 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Neuter
  • Nominative Plural Masculine
  • Nominative Singular Feminine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in 1 Corinthians (3 verses); never once in the other 24.

3
1 Corinthians
1
James
1
Jude

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.