### Core Meaning & Semantic Range
The Greek word **chleuázō**, represented by `{{G5512}}`, means to jeer at or mock, an action described as to "throw out the lip." It appears **2 times** across **2 unique verses** in the Bible, highlighting a specific reaction of contempt or disbelief.
### Biblical Occurrences & Contextual Analysis
In its biblical appearances, `{{G5512}}` describes a response of ridicule toward divine acts. In Athens, when Paul preached, some in the crowd **mocked** upon hearing of the resurrection of the dead [[Acts 17:32]]. Similarly, on the day of Pentecost, when the disciples spoke in other tongues as the Spirit gave them utterance, some observers were **mocking**, accusing them of being full of new wine [[Acts 2:13]]. In both instances, the mockery serves as a dismissal of a profound spiritual event.
### Related Words & Concepts
Several related words provide context for the act of mocking:
* `{{G386}}` **anástasis** (a standing up again, i.e. (literally) a resurrection from death): This is the specific doctrine that provoked mockery from the listeners in Athens [[Acts 17:32]].
* `{{G1098}}` **gleûkos** (sweet wine... new wine): This was the substance the mockers accused the apostles of being full of, offering a worldly explanation for a spiritual phenomenon [[Acts 2:13]].
* `{{G191}}` **akoúō** (to hear): The act of mocking in these passages is a direct reaction to what was **heard**. The crowd in Athens **heard** of the resurrection, and the crowd in Jerusalem heard the disciples speaking in a way they did not understand [[Acts 17:32]].
### Theological Significance
The use of `{{G5512}}` carries significant weight, illustrating a key human response to divine revelation.
* **Rejection of the Supernatural:** Mockery is directed at foundational Christian truths that defy simple explanation, such as the **resurrection** `{{G386}}` of the **dead** `{{G3498}}` and the outpouring of the Holy Spirit.
* **Expression of Disbelief:** The act of jeering is a verbal expression of unbelief. Instead of seeking understanding, the mockers choose to ridicule what they hear. In [[Acts 17:32]], some **mocked** while **others** `{{G2087}}` were willing to **hear** `{{G191}}` again, showing a clear division in the audience.
* **Misinterpretation of Divine Power:** In [[Acts 2:13]], the mockers misinterpret the power of the Holy Spirit as intoxication, saying the apostles are **full** `{{G3325}}` of **new wine** `{{G1098}}`. This shows a preference for a carnal explanation over a spiritual one.
### Summary
In summary, `{{G5512}}` is a specific and powerful term for contemptuous ridicule. While used sparingly, its occurrences in scripture are pivotal, marking moments where humanity is confronted with divine truth. It captures the reaction of disbelief and scorn that often meets the supernatural, whether it be the promise of resurrection or the manifest work of the Spirit.
TRV