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G550

ἀπειπόμην

apeipómēn /ap-i-pom'-ane/ Ask about this word
reflexive past of a compound of ἀπό and ἔπω; to say off for oneself, i.e. disown
renounce.

Word Study

In depth

A plain-language study of apeipómēn — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word apeipómēn, represented by G550, is a reflexive verb meaning to renounce or disown. Derived from a compound meaning "to say off for oneself," it signifies a definitive and personal rejection. This specific term appears only 1 time in 1 unique verse in the Bible, highlighting its focused and impactful usage.

Biblical Occurrences & Contextual Analysis

The sole instance of G550 is found in 2 Corinthians 4:2, where the Apostle Paul contrasts his ministry with those who use duplicitous methods. He states that he and his companions have renounced "the hidden things of dishonesty." This act of renouncing is placed in direct opposition to walking in craftiness or handling the word of God deceitfully. Instead of such tactics, their approach is one of open "manifestation of the truth," which commends them to every person's conscience in the sight of God 2 Corinthians 4:2.

Related Words & Concepts

The concept of renouncing shame and deceit is clarified by several related Greek words found in its immediate context:

  • G2927 kryptós (hid(-den), secret): This word describes the nature of the things being renounced. The apostle rejects a ministry that relies on what is concealed or private, choosing transparency instead 2 Corinthians 4:2.
  • G152 aischýnē (shame, dishonesty): This specifies the moral character of the hidden things. The renunciation is a turning away from disgrace and shameful actions, which some used to advance their glory Philippians 3:19.
  • G3834 panourgía (craftiness): This is a behavior explicitly rejected alongside the renounced things. It refers to trickery or sophistry, which is contrasted with the simplicity found in Christ 2 Corinthians 11:3.
  • G225 alḗtheia (truth): This stands as the positive alternative to the renounced dishonesty. Ministry is to be defined by the open expression of truth 2 Corinthians 4:2, which is embodied in Christ himself John 14:6.

Theological Significance

The theological weight of G550 is concentrated in its single use, establishing a key principle for spiritual conduct and ministry.

  • A Standard of Integrity: To renounce hidden and shameful things is to make a definitive statement of ethical commitment. It establishes a clear boundary between a ministry based on divine approval and one that relies on human manipulation.
  • The Incompatibility of Deceit and Truth: The verse presents a stark choice: one must renounce dishonesty to properly engage in the "manifestation of the truth" 2 Corinthians 4:2. This implies that truthful ends cannot be achieved through deceitful means, as craftiness stands in opposition to a clear conscience.
  • Openness Before God and Man: The act of renunciation is performed with the goal of "commending ourselves to every man's conscience in the sight of God" 2 Corinthians 4:2. This shows that forsaking shameful ways is not merely a private act but a public testimony that invites scrutiny and builds trust.

Summary

In summary, G550 defines the crucial act of disowning and rejecting what is shameful, hidden, and deceitful. Though used only once, its placement in 2 Corinthians 4:2 makes it a cornerstone for understanding ministerial integrity. It signifies a decisive and necessary break from the methods of "craftiness" and "dishonesty," establishing the "manifestation of the truth" as the only acceptable foundation for serving God and commending oneself to others.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • 2nd Aorist Middle Indicative 1st Plural
Plural
More than one.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
Aorist
Action viewed as a single whole — usually a simple past event.
Middle
The subject acts on or for itself.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in 2 Corinthians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.