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G5447

φυσικῶς

physikōs /foo-see-koce'/ Ask about this word
adverb from φυσικός; "physically", i.e. (by implication) instinctively
naturally.

Word Study

In depth

A plain-language study of physikōs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word physikōs, represented by G5447, is an adverb derived from a word meaning "physically". It is used to convey something done instinctively or by natural impulse. It appears only 1 time in 1 unique verse, where it is translated as naturally.

Biblical Occurrences & Contextual Analysis

In its sole biblical appearance, G5447 is used to describe a deficient kind of knowledge. The verse contrasts things that certain people do not understand and therefore "speak evil of" with the things they know naturally Jude 1:10. This instinctual knowledge is explicitly compared to that of "brute beasts" and is shown to be the very domain in which they "corrupt themselves".

Related Words & Concepts

Several related words in its context clarify its meaning:

  • G1987 epístamai (comprehend, or be acquainted with): This is the specific verb for "know" that is modified by physikōs. It describes the instinctual acquaintance with things that leads to corruption.
  • G249 álogos (irrational): Translated as "brute," this word directly modifies "beasts" and reinforces the idea that the knowledge being described is unreasoning and animalistic, not based on higher thought.
  • G5351 phtheírō (to spoil... or to ruin... by moral influences, to deprave): This word, translated as "corrupt themselves," reveals the dire consequence of operating on this base, "natural" level of understanding.
  • G2226 zōon (a live thing, i.e. an animal): Translated as "beasts," this provides the direct comparison for the kind of instinctual behavior being condemned.

Theological Significance

The theological weight of G5447 is centered on its negative portrayal of instinctual living apart from divine knowledge.

  • Instinctual versus Revealed Knowledge: The word establishes a sharp divide. The individuals described in the passage revile G987 what they do not truly know G1492 while operating on a lower, instinctual level G5447.
  • The Source of Corruption: The passage argues that knowledge functioning purely on a "natural" level, like that of an "irrational" G249 beast, is not neutral but is the very means by which these individuals are led to ruin G5351.
  • A Defining Trait of Error: Relying on instinct while speaking evil of spiritual matters they cannot comprehend is presented as a key characteristic of the people being warned against in Jude's epistle Jude 1:10.

Summary

In summary, G5447 is a highly specific term whose single occurrence carries significant theological impact. It does not refer to the natural world in a positive or neutral light but instead describes a base, instinctual mode of existence likened to that of "brute beasts". This "natural" knowledge is presented as the foundation for moral corruption, standing in stark contrast to the spiritual understanding that its subjects reject.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adverb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Adverb

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Jude — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.