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φύραμα

phýrama /foo'-ram-ah/ Ask about this word
from a prolonged form of (to mix a liquid with a solid; perhaps akin to φύω through the idea of swelling in bulk), mean to knead
a mass of dough
lump.
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Core Meaning & Semantic Range

The Greek word phýrama, represented by G5445, means a mass of dough or a lump. It is derived from a word meaning to knead or mix a liquid with a solid. It appears 5 times across 5 unique verses in the Bible, where it is used metaphorically to explain theological concepts.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G5445 serves as a powerful illustration in two primary contexts. Firstly, it represents a body or community that can be influenced by a small part, as seen in the proverb, "A little G3398 leaven G2219 leaveneth G2220 the whole G3650 lump" (Galatians 5:9, 1 Corinthians 5:6). Secondly, it is used in the analogy of a potter and clay, where the potter has power over the lump to make from it different kinds of vessels Romans 9:21. It is also used to show how the nature of a part determines the nature of the whole, as when the firstfruit G536 is holy, the lump is also holy Romans 11:16.

Related Words & Concepts

Several related words provide context for the meaning of phýrama:

  • G2219 zýmē (leaven): Defined as "ferment (as if boiling up):--leaven," this word is often paired with lump to describe a corrupting or pervasive influence that must be purged out so that believers can become a new G3501 lump 1 Corinthians 5:7.
  • G2763 kerameús (potter): Meaning "a potter:--potter," this term is central to the illustration in which God, as the potter, has sovereign power over the lump of clay to shape it for His purposes Romans 9:21.
  • G536 aparchḗ (firstfruit): This word for "a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively):--first-fruits" establishes a principle of representation. The holiness of the firstfruit ensures the holiness of the entire lump Romans 11:16.
  • G4081 pēlós (clay): This word for "clay:--clay" describes the substance of the lump that the potter works with, signifying the material from which humanity is formed and fashioned Romans 9:21.

Theological Significance

The theological significance of G5445 is demonstrated in several key doctrines:

  • Sovereign Power: The image of the potter and the lump of clay is used to teach about God's authority to make from the same mass a vessel G4632 for honour G5092 and another for dishonour G819 Romans 9:21.
  • Corporate Sanctification: The lump represents the community of believers. Paul urges the Corinthians to purge out G1571 the old G3820 leaven G2219 to become a new G3501 lump, because Christ G5547 our passover G3957 has been sacrificed G2380 1 Corinthians 5:7.
  • Pervasive Influence: The concept that a little G3398 leaven G2219 affects the whole lump is used as a warning about the danger of allowing sin or false teaching to spread within the community Galatians 5:9.
  • Principle of Representation: The state of the whole lump is determined by its beginning. If the root G4491 and firstfruit G536 are holy G40, the branches G2798 and the lump are also considered holy Romans 11:16.

Summary

In summary, G5445 moves beyond its literal meaning of a "mass of dough" to become a versatile metaphor in Scripture. It illustrates the profound truths of God's sovereignty over creation, the principle of pervasive influence for both good and evil, and the nature of corporate holiness. Through the simple image of a lump, the Bible explains complex relationships between God and humanity, and between the individual and the community.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 3 grammatical forms.

  • Accusative Singular Neuter
  • Nominative Singular Neuter
  • Genitive Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 5 verses across 3 books. Most frequent in Romans (2 verses).

2
Romans
2
1 Corinthians
1
Galatians

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