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G5406

φονεύς

phoneús /fon-yooce'/ Ask about this word
from φόνος
a murderer (always of criminal (or at least intentional) homicide; which ἀνθρωποκτόνος does not necessarily imply; while σικάριος is a special term for a public bandit)
murderer.

Word Study

In depth

A plain-language study of phoneús — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word phoneús, represented by G5406, is the specific term for a murderer. It appears 7 times across 7 unique verses. The definition specifies this word refers to a criminal or at least intentional homicide, distinguishing it from other terms for killing. It consistently denotes a severe and deliberate transgression.

Biblical Occurrences & Contextual Analysis

In biblical usage, G5406 is often employed as a grave accusation. In the book of Acts, the crowd is reminded that they "desired a murderer" when they called for Barabbas to be released instead of the "Just One" Acts 3:14. Stephen later directly accuses the council of being "betrayers and murderers" of the Just One, linking them to their ancestors who persecuted the prophets Acts 7:52. In a parable, a king executed judgment by sending his armies to destroy "those murderers" who had rejected his invitation Matthew 22:7. The term is also used literally, as when barbarians supposed Paul was a murderer deserving of divine vengeance Acts 28:4.

Related Words & Concepts

Several related words help frame the context of this severe sin, often appearing in lists of those who act contrary to God's law:

  • G4273 prodótēs (betrayer, traitor): This word is used alongside murderers in describing those who rejected the "Just One," highlighting that the act of murder was preceded by an act of betrayal Acts 7:52.
  • G2555 kakopoiós (evil-doer, malefactor): Believers are warned not to suffer as a murderer or an evildoer, placing intentional homicide within a broader category of criminal actions that are opposed to a righteous life 1 Peter 4:15.
  • G1496 eidōlolátrēs (idolater): In Revelation, murderers are listed with idolaters, sorcerers, and liars as those who are excluded from the holy city, connecting the physical act of murder with spiritual unfaithfulness (Revelation 21:8, Revelation 22:15).
  • G4205 pórnos (fornicator, whoremonger): This term frequently appears in the same lists as murderers, underscoring that such sins place individuals outside of God's kingdom (Revelation 21:8, Revelation 22:15).

Theological Significance

The theological weight of G5406 is significant, marking it as a sin with ultimate spiritual consequences.

  • Rejection of the Just One: The term is most pointedly used to characterize those responsible for the death of Christ. By choosing a murderer over Him and becoming His murderers, they demonstrated a complete rejection of holiness and righteousness (Acts 3:14, Acts 7:52).
  • Exclusion from God's Presence: The book of Revelation explicitly states that murderers, along with idolaters, sorcerers, and liars, will have their part "in the lake which burneth with fire" and are kept outside the gates of the New Jerusalem (Revelation 21:8, Revelation 22:15).
  • Contradiction to the Christian Life: Peter's instruction that no believer should "suffer as a murderer" frames the act as fundamentally incompatible with the Christian calling, placing it alongside theft and other evil deeds 1 Peter 4:15.

Summary

In summary, G5406 is more than a legal classification; it is a profound spiritual indictment. It is used to describe not only the criminal act of intentional homicide but also the ultimate sin of rejecting and killing God's anointed "Just One." Scripture places murderers among those who face divine judgment and are excluded from the promise of eternal life, making it a stark symbol of unrighteousness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 7 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Nominative Singular Masculine
  • Accusative Plural Masculine
  • Accusative Singular Masculine
  • Dative Plural Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 4 of the 27 books. Most frequent in Acts (3 verses); never once in the other 23.

1
Matthew
3
Acts
1
1 Peter
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.