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ὑψηλός

hypsēlós /hoop-say-los'/ Ask about this word
from ὕψος
lofty (in place or character)
high(-er, -ly) (esteemed).
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Core Meaning & Semantic Range

The Greek word hypsēlós, represented by G5308, denotes that which is lofty, both in a physical place and in character. It appears 11 times across 11 unique verses in scripture. Its meaning ranges from describing literal high places to things that are figuratively high or highly esteemed.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G5308 frequently refers to literal high locations. The devil takes Jesus to an "exceeding high mountain" to tempt him Matthew 4:8, and Jesus takes his disciples to a "high mountain" for the Transfiguration (Matthew 17:1, Mark 9:2). John is carried to a "great and high mountain" to see the new Jerusalem Revelation 21:10. Figuratively, the term is used as a warning in Romans 12:16, which instructs believers to "Mind not high things." It also describes the status of Christ, who as a high priest is "made higher than the heavens" Hebrews 7:26 and who sat down at the right hand of the "Majesty on high" Hebrews 1:3.

Related Words & Concepts

Several related words help clarify the concept of height and status:

  • G3735 óros (a mountain): This word is frequently modified by G5308 to denote places of divine revelation or spiritual testing, as seen in the temptation of Christ Luke 4:5 and the Transfiguration Mark 9:2.
  • G5011 tapeinós (humble, of low degree): This term stands in direct contrast to G5308. In Romans 12:16, believers are told not to mind "high things" but to "condescend to men of low estate."
  • G5312 hypsóō (exalt, lift up): This verb is the action form related to the adjective G5308. It is used to describe God exalting the humble Luke 1:52 and is a reminder that whoever exalts himself will be humbled.
  • G3772 ouranós (heaven): Christ's status as high priest is described as being made "higher than the heavens" Hebrews 7:26, using G5308 to establish his supremacy over the created celestial realm.

Theological Significance

The theological weight of G5308 is significant, highlighting a contrast between divine and worldly values.

  • Divine Exaltation: The word is used to describe God's supreme position and power. Christ sits with the "Majesty on high" Hebrews 1:3, and God's deliverance of Israel was accomplished with a "high arm" Acts 13:17.
  • Christ's Supremacy: Christ's role as high priest is defined by his being "higher than the heavens" Hebrews 7:26, establishing his unique, sinless, and eternally separate status.
  • Warning Against Pride: The term is used to caution against worldly ambition. That which is "highly esteemed among men is abomination in the sight of God" Luke 16:15, and believers are explicitly told not to mind "high things" Romans 12:16.

Summary

In summary, G5308 moves from the literal to the metaphorical to convey important spiritual truths. It describes physical mountains as places of profound spiritual encounters while also serving as a key term for understanding status. It contrasts the acceptable loftiness of God and Christ with the dangerous, prideful ambition of humanity, ultimately teaching that true exaltation comes not from seeking "high things" but from humility before God.

Grammatical Forms

In the Greek New Testament, this word appears as an adjective across 12 occurrences, inflected in 6 grammatical forms.

  • Accusative Singular Neuter
  • Accusative Plural Neuter
  • Dative Plural Masculine
  • Genitive Singular Masculine
  • Nominative Singular Masculine Comparative
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 11 verses across 7 books. Most frequent in Matthew (2 verses).

2
Matthew
1
Mark
2
Luke
1
Acts
1
Romans
2
Hebrews
2
Revelation

Verse Explorer

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