### Core Meaning & Semantic Range
The Greek word **hypēretéō**, represented by `{{G5256}}`, is defined as being a subordinate or, by implication, to subserve. Derived from ὑπηρέτης, it carries the core meaning to **minister** or **serve**. It appears 3 times across 3 unique verses in the Bible, highlighting its specific application in the context of active service.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G5256}}` describes service in distinct contexts. It is used to describe how David **served** his own generation according to the will of God, connecting service to a divinely ordained purpose and timeframe [[Acts 13:36]]. The Apostle Paul uses the term to describe how his own hands **ministered** to his necessities and to those with him, illustrating a practical, physical form of service [[Acts 20:34]]. Finally, it is used when a centurion is commanded to allow Paul's acquaintances to **minister** to him while he is in custody, showing that service can also mean providing personal care and support [[Acts 24:23]].
### Related Words & Concepts
Several related words help frame the context in which this service occurs:
* `{{G1299}}` **diatássō** (to arrange thoroughly, i.e. (specially) institute, prescribe, etc.): This word for "command" or "ordain" sets the stage for service. A centurion was **commanded** to permit others to minister to Paul, showing that service can operate under an established order [[Acts 24:23]].
* `{{G4334}}` **prosérchomai** (to approach, i.e. (literally) come near, visit): This term is paired directly with ministering, as Paul's friends were allowed to **come** unto him. It describes the physical act of drawing near in order to provide service [[Acts 24:23]].
* `{{G2967}}` **kōlýō** (to estop, i.e. prevent (by word or act)): This word, meaning to "forbid" or "hinder," is used in the negative to enable service. The centurion was instructed to **forbid** no one from ministering to Paul, emphasizing the importance of removing barriers to care [[Acts 24:23]].
### Theological Significance
The application of `{{G5256}}` reveals a multifaceted understanding of service.
* **Purposeful Service:** The word is tied to fulfilling a specific role within a given context, as when David **served** his generation by God's will [[Acts 13:36]]. This implies that ministry is not random but directed and intentional.
* **Tangible Provision:** Service is not merely an abstract concept. It is demonstrated through concrete actions, such as when Paul's hands **ministered** to his and his companions' needs [[Acts 20:34]].
* **Supportive Care:** The act of ministering extends to providing comfort and aid to others, especially those in vulnerable situations like imprisonment, as seen in the care permitted for Paul [[Acts 24:23]].
### Summary
In summary, `{{G5256}}` defines an active and subordinate form of service. While appearing only a few times, it powerfully illustrates that to **minister** or **serve** is to act with divine purpose, provide for tangible needs, and offer direct personal support. It is a word that encapsulates the practical application of care and duty toward others.