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G5220

ὕπανδρος

hýpandros /hoop'-an-dros/ Ask about this word
from ὑπό and ἀνήρ
in subjection under a man, i.e. a married woman
which hath an husband.

Word Study

In depth

A plain-language study of hýpandros — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hýpandros, represented by G5220, defines the status of a woman who is in subjection under a man, i.e. a married woman. Its extreme rarity, appearing only 1 times in 1 unique verses, highlights its specific use as a legal and relational descriptor. The term is built from the words ὑπό (under) and ἀνήρ (man), directly conveying the concept of being under a husband's authority.

Biblical Occurrences & Contextual Analysis

The single appearance of G5220 is in Romans 7:2, where it serves as a precise legal illustration. The verse states that "the woman which hath an husband G5220 is bound by the law to her husband so long as he liveth". This establishes a direct link between marriage, a binding law, and the condition of life. The principle is immediately contrasted with the result of death, where if the husband is dead, the woman "is loosed from the law of her husband" Romans 7:2.

Related Words & Concepts

Several related words in its sole context clarify its meaning:

  • G1135 gynḗ (a woman; specially, a wife): This word identifies the subject of the legal principle in Romans 7:2. It is used broadly for both a woman in general Luke 7:50 and specifically as a wife Ephesians 5:25.
  • G1210 déō (to bind): This verb describes the legal connection of the married woman to her husband. It carries the figurative sense of a binding obligation, similar to its use regarding spiritual authority where what is bound on earth is bound in heaven Matthew 16:19.
  • G3551 nómos (law): This is the framework that enforces the bond. It can refer to the law of Moses, but is also used figuratively for a governing principle, such as "the law of sin and death" Romans 8:2 or "the law of Christ" Galatians 6:2.
  • G2673 katargéō (to be (render) entirely idle (useless)...abolish, cease...loose): This is the result of the husband's death, signifying release. The word denotes a complete nullification, as in Christ having abolished death 2 Timothy 1:10 or being delivered from the law Romans 7:6.

Theological Significance

The theological weight of G5220 is derived entirely from its role as an analogy.

  • A Legal Analogy: The primary theological function of G5220 is to provide a clear, human-level analogy for a complex spiritual truth. The fixed legal state of a married woman illustrates how a person can be bound to a law, such as the law of Moses Romans 7:2.
  • Freedom Through Death: The use of G5220 is inseparable from the concept that death ends a legal obligation. The death of the husband looses G2673 the wife from the law. This directly parallels how believers are "delivered from the law, that being dead wherein we were held" Romans 7:6.
  • Conditionality of a Bond: The word underscores that a legal bond can be conditional. The woman is bound to her husband only as long as he liveth G2198. This highlights that the binding power of the old law is not eternal but is superseded by the new reality brought about by death and resurrection.

Summary

In summary, hýpandros G5220 is a highly specific term whose significance comes from its singular, illustrative use. While it simply means "a married woman," its role in Romans 7:2 is to be the cornerstone of an analogy explaining the relationship between law, life, and death. It demonstrates how a binding legal state is nullified by death, providing a tangible picture for the believer's release from the law of sin and death through Christ. The word is a powerful example of how scripture uses a common human relationship to explain a profound theological shift.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Feminine
Nominative
The subject of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.