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G5197

ὑβριστής

hybristḗs /hoo-bris-tace'/ Ask about this word
from ὑβρίζω
an insulter, i.e. maltreater
despiteful, injurious.

Word Study

In depth

A plain-language study of hybristḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hybristḗs, represented by G5197, is defined as an insulter, i.e. maltreater. It appears 2 times across 2 unique verses in the Bible. The term, translated as "despiteful" and "injurious," points to a person characterized by insolent and violent mistreatment of others.

Biblical Occurrences & Contextual Analysis

In its biblical occurrences, G5197 is used to identify a particularly grievous type of sinner. In Romans 1:30, it appears in a long list of sins that characterize a depraved mind, where the person is described as despiteful. The Apostle Paul also uses the term in 1 Timothy 1:13 to describe his own past, admitting he was a blasphemer, a persecutor, and injurious. He immediately follows this confession by stating, "but I obtained mercy, because I did it ignorantly in unbelief."

Related Words & Concepts

Several related words help clarify the context of being an insulter or maltreater:

  • G1376 diṓktēs (a persecutor): This term is paired directly with G5197 in 1 Timothy 1:13, showing that the "injurious" nature was expressed through active persecution.
  • G989 blásphēmos (scurrilous, i.e. calumnious (against men), or (specially) impious (against God)): Used alongside "injurious" in 1 Timothy 1:13, it connects the act of maltreatment with profane and impious speech.
  • G5244 hyperḗphanos (appearing above others (conspicuous), i.e. (figuratively) haughty): In the list from Romans 1:30, this word for "proud" is listed next to "despiteful," suggesting the root of injurious behavior is arrogance.
  • G213 alazṓn (braggart): Also appearing in Romans 1:30, this term for "boasters" further links the injurious actions of G5197 to a mindset of pride and self-aggrandizement.

Theological Significance

The theological weight of G5197 is significant in its portrayal of sin and grace.

  • Symptom of a Reprobate Mind: Its inclusion in Romans 1:30 places it not as an isolated act but as a key feature of a life and mind given over to sin, listed among those who are "haters of God" and "inventors of evil things".
  • Expression of Arrogance: The word's close association with being "proud" G5244 and "boasters" G213 demonstrates that maltreating others is an outward expression of a heart that is haughty and rebellious.
  • A Sin Subject to Mercy: Paul's self-identification as formerly "injurious" 1 Timothy 1:13 powerfully illustrates that even this severe sin can be forgiven. His testimony highlights that God's mercy is available to those who acted in ignorance and unbelief.

Summary

In summary, G5197 is a potent term describing an individual who insolently and violently mistreats others. It is presented as a hallmark of a depraved nature rooted in pride Romans 1:30. However, it is also shown to be a forgivable sin, as exemplified by the Apostle Paul, who was redeemed from this very behavior by the mercy of God 1 Timothy 1:13.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Accusative Singular Masculine
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Romans and 1 Timothy (1 verse each); never once in the other 25.

1
Romans
1
1 Timothy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.